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COLONEL UNTHANK'S NORWICH

~ History, Decorative Arts, Buildings

COLONEL UNTHANK'S NORWICH

Monthly Archives: January 2016

Colonel Unthank and the Golden Triangle

30 Saturday Jan 2016

Posted by reggie unthank in Decorative Arts

≈ 29 Comments

Tags

Colonel Unthank, Norwich buildings, Unthank Road

I have lived in Norwich for ages, mostly on or around the Unthank Road, and became fascinated by the name and the distinctive style of housing found in this area.

Unthank Road Norwich.jpg

“What’s in a name?” The name first occurs as William de Unthank (or Onthank) of Unthank Hall, Northumberland (ca 1231). Several explanations have been offered for the name [1]. 

  • Unthank = thankless or unthankfulness
  • the amount of land granted to a Saxon thane, or to a Scottish chieftain, each recipient holding “a thank” or one thane’s holding – about the size of a village or hamlet. A thane would be known as a “one thank man”  and un/on thank was originally confined to the borderland between England and Scotland [2].
  • Old English for land held without leave by squatters. Or common land annexed by outlaws, e.g., the border reivers.

Unthanks came down from the north to Norwich in the 17th century; others came in the 18th century [1] and became prosperous businessmen. In 1793 William Unthank moved outside the walls of the congested medieval city. He bought land in rural Heigham, just outside St Giles’ Gate, over a century before St John’s Catholic Cathedral was built (ca 1910).

Upper St Giles Norwich old_newPixlr.jpg

The houses at the end of Upper St Giles Street today (left) can be identified in  John Ninham’s engraving of 1792 (right). The catholic cathedral (left) now stands where open fields could once be glimpsed through St Giles’ Gate [2].

St Giles Gate.jpg

Open countryside could be seen through St Giles’ Gate in 1792

The family amassed about 2500 acres of land, including farmland to the south and west of Norwich as well as their Heigham Estate that stretched from St Giles’ Gate southwards to Eaton (aka Waitrose). This meant that when William’s son and heir, Clement William Unthank, went courting the heiress of the Intwood Estate, Mary Anne Muskett, he could ride for most of the journey without leaving family land [1,3, 4].

At first, Clement William and Mary Anne lived in Norwich at ‘Unthanks House’ near modern-day Bury and Onley Streets but in 1855 they moved to her childhood home, on the Intwood estate, at the outskirts of the city [3, 4]. (‘Onley’ was a family name of the Musketts).

Intwood Hall.jpg

Intwood Hall

Unthank Road and the New City   The Unthanks had already begun to sell off parcels of their Heigham Estate for housing but this was accelerated when Clement William moved out to Intwood in 1855. This helped the spread of the New City. The old city itself contained unsanitary medieval courts  or yards [5] that had to wait until the C20th for demolition or improvement but Clement William’s buildings were of a higher standard. As the New City continued to be developed it became subject to the more enlightened bye-laws and acts that arrived in the latter half of the C19th [6,7].

Originally, ‘Unthanks Road’ had been known as Back Road – a private sandy lane on the Unthank estate [1]. But between 1849-1870, when some of the early ‘Unthank’ streets (such as Essex, Cambridge and Trinity Streets) were built, Unthank Road became the main axis to which they were attached.

unthank road.jpg

Unthank Road when it was still little more than a lane. Looking up towards the city with the junction to Park Lane to the left, just beyond the pub sign. www.picture.norfolk.gov.uk

Norwich: “No place in England was further away from good building stone” Stefan Muthesius [8]

The Normans had to ferry stone for their cathedral from Caen in Normandy, much of the medieval city was built of flint, but the new city was to be built of brick and slate. This was helped by the arrival of the railways, which also allowed easier access to slate from North Wales. Clement William Unthank closely regulated the appearance of the estate and builders had to sign restrictive covenants stating how brick and other building materials were to be used [5, 6].

  • the building to be faced in good white brick and roofed in good slate or tiles
  • that doors should be arched in gauged brick
  • that no building be placed beyond the building line
  • that no gable peak be allowed to the front of the house
  • that no porch or projection should extend more than 18 inches from the building line unless agreed by Clement William Unthank

Uniform, flat-fronted terraces of a high standard were therefore assured across Unthank’s Heigham estate, as seen in Trinity Street below. Suffolk White bricks were known to have been used as were ‘Cossey Whites’ from the nearby village of Costessey.  I lived for some years in Cambridge with  its plain-fronted terraces of white brick and it was this that had drawn me to the Unthank estate.

Trinity St Norwich.jpg

Evidently, workers leaving the land for the city could be more economically housed in uniform terraces compared to the individuality of rural cottages. These modest houses may well have been a much diluted version of the Palladian houses and terraces seen by the upper classes on their Grand Tour. In Norwich, the use of white brick and arched doorways  are likely to have been influenced by the expensive white bricks used for country houses like William Kent’s Holkham Hall in north Norfolk and John Soane’s Shottesham Park, which was only five miles south of Norwich – a short horse ride from CW Unthank’s new home at Intwood [7,8].

The widespread use of arches made of ‘gauged’ bricks fired in specially-shaped concentric templates, and the fineness of their pointing, is thought to be characteristic of Norwich [8, 9]. Nowadays, generations of owners have personalised the houses by painting over the gauged brick and adding porches that would have been frowned on by Clement William Unthank. This British reaction against uniformity was celebrated in the Bonzo Dog Doo-Dah Band’s ‘My pink half of the drainpipe’.

Newmarket St norwich.jpg

Newmarket Street where some degree of variation was allowed, with white gauged bricks alternating with red brick rarely seen on front elevations

Kimberley Arms gauged brick.jpg

The recessed inner arch gives variation without breaking the building line; seen here in the former Kimberley Arms being refurbished in 2016. Compare the fine pointing between the arched gauged bricks with the thicker mortar in the horizontal courses.

However, compared to the gentility of the front elevations the backs of buildings were generally constructed of cheaper materials.

earlham Rd.jpg

Earlham Road front: Recreation Road behind. The frontage is built from Suffolk White bricks and slate: the rear from Norfolk Red bricks and pantiles (based on 6).

The use of cruder materials to the back has been referred to as a Queen Anne front and a Mary Anne behind – as in the popular song: (6)

Queen Anne Front (lyric Robert Schmaltz)
When Great Grandfather was a gay young man
And Great Grandmother was his bride
They found a lot, a jolly little spot
Over on the old North Side
It sloped down toward the river, from River Avenue
Great Grandma said that it would give her
Such a lovely view
So they took a look in Godey's Ladies Book
To see what they could find
And they found a house, a jolly little house,
With a Queen Anne front
And a Mary Anne behind.

Larger houses for the middle classes were built along Unthank Road itself whereas the smaller houses for artisans were situated in the streets behind. As part of the Unthanks’ urban planning, trade was prohibited from the terraced houses so purpose-made public houses were confined to corner locations on back streets (e.g., York Tavern, Rose Tavern, Kimberley Arms and Unthank Arms).

Unthank Arms Norwich.jpg

The Unthank, formerly The Unthank Arms

So who was Colonel Unthank? Clement William Unthank sold much of the land his father had amassed on the Heigham Estate. His son, Clement William Joseph, continued to sell parts of the state for building but the effect is said to be less good [7]. CWJ is the first of two Colonel Unthanks in this article.  He was a captain in the 17th Lancers and Lieutenant Colonel of the 4th Volunteer Battalion of the Norfolk regiment [1, 4].

Cavalryman.jpg

CWJ Unthank hunting.jpg

Clement Wm Joseph Unthank with his hounds Ringwood, Domino and Fencer [from 1]

CWJ Unthank’s son was John Salusbury Unthank (below) who continued to develop the Heigham Estate into the C20th.  He served in The Boer War and World War I, where he fought at The Somme and Ypres. So John Salusbury Unthank is the second Colonel of this article. Anecdotal evidence of him survives into the C20th and there may be some who still remember him [1,3,4].

Col Unthank II.jpg

A hunting man [1]

Colonel Unthank would stride into Intwood church where the service would not start until he’d taken his place. Once, when he stood up in church to take off his mackintosh the congregation behind him also stood up, telling us something of his position in the community [3]. Imagine.

In addition to the Unthank family the area was also developed by others, notably the Eaton Glebe estate [7]. Their restrictive covenants also ensured quality and some uniformity e.g., all parts of buildings exposed to view to be faced in good red brick [7]. But in detail the different use of materials – not just red instead of white brick but different treatments of bays and porches – gave this area a different texture as can be seen along College Road.

The entire area to the south-west of the medieval city is now known as The Golden Triangle, beloved of estate agents. The borders of this vibrant area can be drawn in various ways but the Triangle’s online organ, The Lentil (“Our finger on your pulse”), [10] gives this authoritative version:

Golden Triangle.jpg

The Golden Triangle (http://the-lentil.com).

The Wall

I can’t remember who told me that this piece of tall wall was the last remnant of the Unthank Estate, but it has adopted the status of urban myth. The wall shelters No 38 Unthank Road from traffic and is at the junction with Clarendon Road.

the wall.jpg

‘The Wall’, at the junction of Clarendon and Unthank Roads

In the early C19th, according to Reverend Nixseaman [1], William Unthank lived in Heigham House and he places this directly opposite the stable wall above. However, it is claimed elsewhere [11] that the family estate was further down Unthank Road, too far away for ‘the wall’ to be part of their stables.

unthank road tithe map 1842.png

Tithe Map of Heigham 1842 (Norfolk Records Office). Red star = Heigham House/Lodge; blue star = ‘Unthanks House’; arrow = ‘the wall’ on Unthanks Road.

So who did live opposite the wall? Consulting the tithe records for 1842 reveals that the brewer Timothy Steward lived here; he is shown as the owner of Heigham House (sometimes called Lodge) while William’s heir, Clement William Unthank, is recorded as living with family and servants further down the road near modern-day Bury Street (blue star).

But back to Reverend Nixseaman, he wrote his book about the Unthanks [1] in 1972 with the assistance of William Unthank’s descendants and was familiar with minutiae such as the names of CWJ Unthank’s three dogs. In his authorised version he asserted that in 1792 Clement William’s father, William, moved into a newly-built and spacious home named Heigham House, set in its own parklands.

Heigham House 2.jpg

Heigham House (red) is bookended by today’s Clarendon and Grosvenor Roads with ‘the wall’ opposite (yellow). [6″ OS map 1887]

The OS map confirms that in 1887 there was indeed a Heigham House opposite the wall although by then the encroaching terraces left little room for the ‘parkland’ illustrated in Nixseaman’s book (below). So which version is correct?

Heigham House(1).jpg

Heigham House ca 1800 [1]

The search for the location of the Unthanks’ house continues with two further posts and a book that contains much material – and Unthank photos – not included in the blog posts. See:

https://colonelunthanksnorwich.com/2017/04/15/colonel-unthank-rides-again/

https://colonelunthanksnorwich.com/2017/07/15/the-end-of-the-unthank-mystery/

Cover Ping.png

Book available from Jarrolds book department and City Bookshop, Norwich. Price £10

©2017 Reggie Unthank

Sources

  1. Nixseaman, A.J. (1972). The Intwood Story.ISBN 0950274208, Norwich. (Available from the Heritage Centre, Norwich Library)
  2. Read the excellent article by Norwich City Council on St Giles Gate http://www.norwich.gov.uk/apps/citywalls/20/report.asp
  3. A History of Intwood and Keswick (1998), by Cringleford Historical Society. ISBN 0953011623. Held at The Heritage Centre, Norwich Library.
  4. Memories of Intwood and Keswick (2001) by Cringleford Historical Society. ISBN 0953011631.
  5. Holmes, Frances and Michael (2015). The Old Courts and Yards of Norwich. norwich-yards.co.uk
  6. Muthesius, Stefan. (1982). The English Terraced House. Yale University Press.
  7. O’Donoghue, Rosemary. (2014). Norwich, an Expanding City 1801-1900. Pub, Larks Press ISBN 9781904006718.
  8. Muthesius, Stefan. (1984). Norwich in the Nineteenth Century. Ed, C. Berringer. Chapter 4, pp94-117.
  9. www.norwich.gov.uk/Planning/documents/Heighamgrove.pdf – an excellent discussion of the Unthank/Heigham Estate.
  10. The Lentil. The Golden Triangle’s wittiest online magazine http://the-lentil.com
  11. heritage.norfolk.gov.uk

Thanks to: the staff of The Heritage Centre in Norwich Library and of the Norfolk Records Office for their cheerful help; Tom Tucker of The Lentil for drawing the Golden Triangle map; and Clare Everitt of Picture Norfolk www.picture.norfolk.gov.uk for permissions.

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Pizza dough and lampshades

20 Wednesday Jan 2016

Posted by reggie unthank in Decorative Arts

≈ 4 Comments

Tags

Norfolk Heritage Centre, Norwich buildings, Paul Nurse, Pizza Express Norwich, The Forum Norwich

This week I was doing research on Colonel Unthank in Norwich Library’s Heritage Centre in The Forum – what a resource. And I came across something that I thought would make a quick post  before tackling my namesake.

The Forum Norwich.jpg

The Forum, Norwich

While eating a restorative pizza on the mezzanine I noticed the molecular models decorating the lampshades in Pizza Express  (other pizza outlets are available).
Pizza Express Pixlr.jpg

These molecular models represent the four DNA bases that make up the genetic code

Then, at the opposite end of the mezzanine I saw a photograph that explains the molecular theme.

Paul Nurse Pixlr.jpg

Sir Paul Nurse, Norwich-born Nobel Laureate

Apart from Norwich being Paul’s birthplace the connection must be about yeast and pizza dough, no?

Pizza dough.jpg

Baker’s yeast in action

The yeast used in pizza, and baking in general, is baker’s yeast. But Paul Nurse worked on a different kind of yeast, fission yeast, that divides in a slightly different way.

yeast4.jpg

Baker’s yeast grows by protruding a bud

Normally, a freshly-divided cell must grow to (at least) double its birthweight before an internal regulator allows it to divide again (double-up/halve/double-up/halve etc etc). Otherwise the result would be smaller and smaller cells that eventually disappear down their own navels. Paul was working on a mutant fission yeast that did produce abnormally small cells. In the Scottish lab’ in which he worked these small cells were called wee (wee2).

S pombe

Fission yeast divide in the middle instead of budding

Paul identified the gene responsible for the premature division in fission yeast. It turned out to be synonymous with a gene that Leland Hartwell in the USA had shown to control cell division in baker’s yeast. So, the two sorts of yeast may divide differently but they share the same mechanism for initiating division.

The third character in this story is Tim Hunt. Working on sea urchin eggs he saw that one particular protein accumulated steadily during the build-up to division but suddenly disappeared when all the cells divided. This cyclic protein – unsurprisingly called cyclin – turned out to bind to the regulatory protein identified by Nurse and Hartwell.

Strongylocentrotus_franciscanus Kirt L Onthank.jpg

Sea urchin (Photo: Kirt L Onthank)

These two proteins form part of the complex that ‘tells’ a cell when it is ready to divide. This complex is found in all living things from yeast to man and when faulty plays a part in cancer.

Pizza.jpg

Niçoise pizza on a gluten-free base

The 2001 Nobel Prize for Physiology or Medicine was shared three ways by Paul Nurse, Leland Hartwell and Tim Hunt.

Respect to Pizza Express for choosing such a brave theme

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Twinned towers

14 Thursday Jan 2016

Posted by reggie unthank in Decorative Arts

≈ 4 Comments

Tags

Arts and Crafts, Cardiff Castle, Castell Coch, Gothic revival, Norwich buildings, The Artichoke pub Norwich, The Gatehouse pub Norwich, William Burges

When I first came to Norwich I was delighted to find two pubs in the Arts and Crafts  style whose conical roofs reminded me of a castle I used to see regularly throughout my childhood in Wales.

The first public house was The Artichoke at the top of Magdalen Street. Built in local materials (red brick and flint) with tapering chimney and mullioned windows it is very much in the Arts and Crafts tradition. But perhaps its most distinctive features are the conical roofs capping two-storey semi-circular bays.

ArtichokePH_Pixlr.jpg

The Artichoke, Magdalen Street Norwich

In view of these Arts and Crafts signifiers it was surprising to find that The Artichoke was built well after the First World War. The pub was built in 1932 by local builder R G Carter [1] for the brewers Youngs, Crawshay and Youngs. The photograph below was taken by George Plunkett that year and it has not changed substantially since then.

Magdalen Rd Artichoke PH1932PlunkettPixlr.jpg

The Artichoke in 1932 (georgeplunkett.co.uk)

The other pub is The Gatehouse on Dereham Road built in 1934, again by R G Carter and although Carter’s archives show no record of the architect(s) it is highly likely the two pubs were designed by the same hand(s).

Gatehouse PH Pixlr.jpg

The Gatehouse, Norwich 2016

The Artichoke resembles its sister building in having a two-storey bay under a conical roof, a dominant tapering chimney and the use of local materials – although the flint, here, is restricted to a panel in which it alternates with concrete blocks.  There have been minor structural changes since George Plunkett captured  it in 1939 (e.g., loss of one of the  chimneys to the right). This photograph also illustrates the use of the cat-slide roof, sweeping down from ridgeline to groundfloor. This was a feature of some of Edwin Lutyens’ domestic architecture of the earlier Arts and Crafts period and underlines the mixture of styles employed here.

Gate House PH1939Plunkett Pixlr.jpg

The Gatehouse (georgeplunkett.co.uk)

The Welsh castle in question – Castell Coch –  is, however, very much a product of the Victorian era and an outstanding example of the Gothic Revival. It was designed by the King of the Goths, William Burges, for the Third Marquess of Bute, John Crichton-Stuart [2].

castell coch rob carney Pixlr.jpg

Castell Coch (courtesy Rob Carney)

Built high on the side of a valley a few miles north of Cardiff, it was this castle that my sister and I craned our necks to see whenever we were driven to the city along the road below. We knew it as The Fairy Tale Castle – a description used by locals long before they’d seen the towers and turrets of Disney World.

Castle_Coch_from_A470Pixlr.jpg

Castell Coch from the A470 (Wikimedia Commons/RJMorgan)

In 1875 Burges built the red castle – Castell Coch – on the remains of a thirteenth century fort for Bute. Bute’s father had almost bankrupted the family in developing Cardiff docks but by the time John was born he  was referred to as ‘the richest baby in the world’, due to the wealth extracted from the family’s South Wales coal fields. Burges was a romantic, a dreamer who found his ideal client in Bute. Both men shared a deep passion for the medieval period and in Castell Coch Burges delivered Bute a Gothic fantasy, as he had done with the more extensive restoration of Cardiff Castle.  However, Bute never slept a night at Castell Coch.

Cardiff Castle Pixlr.jpg

Banqueting Room Cardiff Castle (cardiffcastle.com [3])

“a great brain has made this place. I don’t see how anyone can fail to be impressed by its weird beauty … awed into silence from the force of this Victorian dream of the Middle Ages.” (John Betjeman, 1952).

In designing Castell Coch, William Burges seems to have deliberately favoured the picturesque over historical accuracy: his towers were capped by conical roofs that were more typical of continental castles than of the 400 or so medieval castles dotted around Wales.

In doing this, Burges was following his passion for thirteenth century Gothic. In particular, he admired the French Gothic Revival and the works of a near contemporary Eugene Viollet-le-Duc [4], perhaps most widely known for his restoration of the medieval city of Carcassonne.

carcassonne Pixlr.jpg

Carcassonne (www.renfe-sncf.com)

Viollet-le-Duc was a controversial figure in that his works were imaginative recreations rather than faithful restorations but it was exactly this vein of medieval romanticism that Burges admired. “Billy” Burges’ own home, The Tower House (1875-81), in London’s Holland Park was a hymn to medievalism [5]. Like Castell Coch and Cardiff Castle it was furnished in medieval style, from the door-furniture to the  circular stair tower capped with a conical roof.

Over the years The Tower House has been home to Poet Laureate John Betjeman, actor Richard Harris (and singer of the strange but lovely ‘MacArthur Park’) and Jimmy Page of Led Zeppelin and ‘Circular Staircase to Heaven’ fame.

TowerHouse_RIBA_Pixlr.jpg

Burges’ Tower House, London (courtesy RIBA [6])

As a solution to capping circular towers it’s not surprising that conical roofs can be traced back to early medieval castle-building (not forgetting the defensive tower houses built in the Scottish Baronial style). The Gothic Revival brought back the conical tower at a time of anti-industrial romanticism but perhaps only the wealthy few could afford such architect-designed structures. CFA Voysey’s more domestic Arts and Crafts houses  allowed elements of these style to filter down to the middle classes into the beginning of the twentieth century but by the end of World War I the style had gone out of fashion. Hence the surprise at seeing such strong echoes in The Artichoke and The Gatehouse in the 1930s.

Stained Glass The Gatehouse Norwich.jpg

Norman influence in The Gatehouse PH, Norwich

Sources

  1. http://www.rgcarter-construction.co.uk/about/ [and RG Carter archives].
  2. Rosemary Hannah (2012).”The Grand Designer”. Pub Birlinn.
  3. A visit to the fabulous interior of Cardiff Castle is highly recommended (www.cardiffcastle.com) as is Castell Coch only five miles away (http://cadw.gov.wales/daysout/castell-coch/?lang=en).
  4. https://en.wikipedia.org/wiki/Eugène_Viollet-le-Duc
  5. https://en.wikipedia.org/wiki/The_Tower_House
  6. RIBApix at https://www.architecture.com/image-library/customers/login.html

I thank Jonathan Plunkett for access to the essential Norwich website:  www.georgeplunkett.co.uk. I am grateful to Mark Wilson and Alan Theobald for information on these two public houses.

 

 

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Jeckyll and the sunflower motif

06 Wednesday Jan 2016

Posted by reggie unthank in Aesthetic Movement, Decorative Arts

≈ 12 Comments

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Chapelfield Pagoda, sunflower motif, Thomas Jeckyll

sunflower_2pixlr.jpg

Martin Battersby wrote that the sunflower has no special association with Japanese art (1) yet, during the second half of the nineteenth century, it became the symbol of the Anglo-Japanese Aesthetic Movement.

Norfolk’s Thomas Jeckyll played a part in its popularization – his Japonaise designs  for fireplaces, produced by the Norwich foundry of Barnard Bishop and Barnards, helped connect the sunflower motif with other more recognisably Japanese emblems like cherry blossom, fan shapes and cranes. The sunflower crops up on illustrations, paintings, metalwork, china. One explanation for its popularity was “… the ease with which its simple flat shape could be wrought into a formal pattern…” (1).

SunflowerSpirals_pixlr.jpg

Clockwise and anti-clockwise spirals

It may be beautiful but the sunflower’s flat shape is anything but simple. The pattern of seeds on the flower head is mathematically complex, comprised of clockwise and anti-clockwise spirals. The numbers of right-handed and left-handed spirals, which change as the flower grows, are adjacent numbers in the Fibonacci series; for example 55 and 89, or 8 and 13. Described by Leonardo Fibonacci in the thirteenth century, this series is  0, 1, 1, 2, 3, 5, 8, 13, 21 etc, where the next number is the sum of the previous two. Jeckyll, like all other artists (such as van Gogh in his later  series of sunflower paintings [1888]) had to devise a shorthand for representing such complexity. Fortunately, in working for Barnards, Jeckyll was able to exploit their fine casting in his experiments to translate the Fibonacci series into a visually pleasing effect.

Difft SunflowersPixlr.jpg

Abstracted flower designs in which the contrary spirals of the sunflower are represented with varying degrees of success. On a single cast-iron fireplace Jeckyll used six different sunflower designs (the two motifs at right were semicircles that I mirror-imaged  to form whole circles). A Barnards fireplace at Norfolk Museums Service, Gressenhall.

Jeckyll was certainly not the only one to use the sunflower motif in an Arts and Crafts context – William Morris had popularised it a generation earlier – but as a member of a London-based circle of connoisseurs of oriental art he was one of the first to apply it within the Anglo-Japanese Aesthetic Movement. One of his most famous designs was for Barnard Bishop and Barnards’ cast-iron Pavilion or Pagoda for the Philadelphia Centennial Exhibition, 1876. Seventy two sunflowers, three-foot-six inches high, formed the railings around the Pagoda (2).

PhiladelphiaPagodaPixlr.jpg

Jeckyll’s Pagoda exhibited in Philadelphia, surrounded by the golden sunflower railings (Courtesy Jonathan Plunkett [3])

The Pagoda was bought ca. 1880 by the Norwich Corporation for £500 and erected in Chapelfield Gardens.

Chapelfield pagodaPixlr.jpg

The sunflower railings can just be seen at the base of the Pagoda installed in Chapelfield Gardens, Norwich. (Courtesy http://www.racns.co.uk [4])

When exhibited, the ceilings and upper parts of the walls of the Pagoda were decorated with embroidered textiles in the Japanese style. But when the pagoda was dismantled some 70 years later these seem to have been cut for curtains; fortunately large fragments are conserved in the Costume and Textile Department at Norwich Castle Museum & Art Gallery (5).

JeckyllTextilePixlr.jpg

For the Pagoda, Jeckyll designed textile hangings embroidered with cranes and Japanese flowers (1876). (Accession number, NWHCM: 1968.240)

Below, an early colour photograph from the essential George Plunkett photographic archive of Norwich (3) shows the Pagoda in 1935, left of the bandstand.

Chapel Field bandstand and pagoda COLOUR [0738] 1935-08-21.jpg

The Chinese Pagoda (left) in 1935, apparently painted Corporation Green.(Courtesy of georgeplunkett.co.uk)

The photographer George Plunkett’s great-uncle, the wonderfully named Aquila Eke, was a son of a blacksmith. He also became a blacksmith at Barnard Bishop and Barnards’ Norfolk Iron Works and is said to have made much of the bas-relief work for the Pagoda (3).

aquila eke 21 June 1937reduced

Aquila Eke 1937.(Courtesy Jonathan Plunkett)

“At about the age of 10 [Aquila] ran away from home, finding his way to Norwich. (On arrival, he thought he had reached London!). He found his way into the blacksmith’s shop in the yard of the Royal Oak public house in St Augustine’s Street, where he was recognised, and promptly driven back to Drayton. However, he eventually came to Norwich to work, and joined the Norfolk Ironworks of Messrs Barnard, Bishop and Barnard, where [twelve years after running away] he assisted in the manufacture of the handsome wrought-iron pavilion which for so many years graced Chapel Field Gardens.”(From the Plunkett family archive, courtesy of Jonathan Plunkett).

In 1942 the Pagoda was damaged during the ‘Baedeker’ raids that bombed cities judged by the German travel guide to be of cultural and historic importance. Blast damage and general corrosion led to the dismantling of the structure in 1949. Some panels of the sunflower railings were salvaged and, after being used at the tennis courts of Heigham Park, Norwich, were refurbished in 2004 as the park’s entrance gates. During restoration, Sarah Cocke (4) remembers a mixture of old and new sunflowers mixed in cardboard boxes at Norwich City Works. Presumably, Sarah’s photograph below shows a new sunflower since it has a simplified single row of petals instead of a double row as in the original pieces.

SunflowerHeighamPark_racns.jpg

A ‘Heigham Park’ sunflower during restoration. Note that the highly complex double spirals are now reduced to one. (Courtesy Sarah Cocke)

This was the same design that Jeckyll used for the andirons in the fireplace of the Peacock Room, one of Jeckyll’s few remaining vestiges after Whistler’s makeover (see previous post).

Freer Sunflowers closeup.jpg

Jeckyll’s sunflower andirons and grate – some of his few untouched contributions to the Peacock Room. (Courtesy Freer and Sackler Galleries, Washington, USA [6])

Sunflowers Freer galleryPixlr.jpg

Whistler’s painting above, Jeckyll’s sunflowers below (Freer and Sackler Galleries [6])

 

The most recent manifestation of Jeckyll’s sunflower design is in the newly-made gates to Chapelfield Gardens, where the originals had surrounded the Pagoda over 125 years ago.

chapelfield_sunflowersPixlr.jpg

Twenty-first century sunflower gates at the entrance to Chapelfield Gardens, Norwich

The flower motif is ubiquitous and can be found elsewhere in Norwich. The flatiron-shaped red brick and terracotta building (1880) at the junction of London and Castle streets was part of Edward Boardman’s London Street Improvement Scheme. On this building, around the top of the second storey, Boardman added a series of white terracotta roundels containing flowers with blue-glazed petals. Admittedly, these flowers are more daisy-like than sunflowers but so were some of Jeckyll’s own variations as he worked out ways of representing the sunflower – see, for example, one of his fireplaces in the third figure from top. Boardman would have been well aware of Jeckyll’s work for Barnards, whose showroom was just around the corner in Gentleman’s Walk.

BlueSunflower.jpg

Blue-glazed roundels.

At some point, perhaps for ease of manufacture in materials incapable of showing such fine detail as iron, what might once have been an Aesthetic sunflower becomes a generic daisy. The house at number 19 Ipswich Road is profusely decorated with diapered panels of Aesthetic-influenced flowers above windows and on a gable.

19 ipswich rdPixlr.jpg

Repeated Aesthetic flower motifs in Ipswich Road, Norwich

At 50 All Saints Green is a restored (2015) former coach house and stables. It is highly decorative with two panels of terracotta flowers; one in the east end’s Dutch gable… 50AllSaintsGreenPixlr.jpg

… and the other above the front door (below).

sunflower panel.jpg

Although described as sunflowers the central apple-like structure sidesteps the complexity of Fibonacci spirals that Jeckyll had managed to convey in iron.

 

Sunflower_Chapelfield.jpg

Jeckyll sunflower, ‘new’ gates at Chapelfield Gardens, Norwich

Sources

1. Martin Battersby (1973). Essay on ‘Aesthetic Design’. pp 18-24 In, The Aesthetic Movement, Ed Charles Spencer. Academy Editions .

2. Susan Weber Soros and Catherine Arbuthnott (2003). Thomas Jeckyll, Architect and Designer, 1827-1881. The Bard Graduate Center for Studies in the Decorative Arts, Design, and Culture, New York. Pub, Yale University Press.

3. George Plunkett’s Photographs of Old Norwich http://www.georgeplunkett.co.uk/Website/ 

4. Recording Archive for Public Sculpture in Norfolk and Suffolk. http://www.racns.co.uk

5. The Costume and Textile Department at the Castle Study Centre, Norfolk Museums Service.  http://www.museums.norfolk.gov.uk/Visit_Us/Norwich_Castle_Study_Centre/index.htm

6. The Freer and Sackler Galleries, The Smithsonian’s Museums of Asian Art. Washington D.C., USA. http://www.asia.si.edu/exhibitions/current/peacockRoom/pano.asp

Thanks to Sarah Cocke of racns; Jonathan Plunkett of the Plunkett photographic site; Lisa Little, Samantha Johns and Shaz Hussain of the Norfolk Museums Service.

 

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