Norwich Guides: Ancient and Modern

15 Tuesday Feb 2022

Posted by reggie unthank in Norwich buildings, Norwich history

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When browsing in the City Bookshop in Davey Place I came across Official Guides to Norwich for 1929 and 1935, in the reign of King George V. The contrast between ancient and modern was striking for while Ralph Hale Mottram was taking a backward look at the city’s rich history in the introductory section to the 1935 guide, businesses in the advertising section were gamely boosting their progressive credentials.

*Cover of The Official Guide to the City of Norwich 1935 by John H Archer of Norwich*. *Published by the Norwich Publicity Association, with offices in the Bridewell*

The rolling boundary between old and new is relentless and any marker of modernity quickly gets left behind as we see, not in an advert for Norwich, but in a puff for its distinguished neighbour, King’s Lynn. In the ‘Port for 1000 years‘ a passenger biplane is set against Henry Bell’s seventeenth century Customs House and the mid-twelfth century church of St Margaret.

Ancient and modern. *Credit: The Official Guide to the City of Norwich 1935*

Norwich had several firms making planes, such as Boulton and Paul at their Rose Lane Works where they manufactured more Sopwith Camels during World War I than any other company. B&P’s best known plane of World War II was the Defiant, with a rotating gun turret operated by the gunner seated behind the pilot. But in 1935, unconscious of the imminent descent into further conflict that would cause their factory to be bombed, they were advertising health-giving rotating ‘Sunshine Rooms’.

*Credit: The Official Guide to the City of Norwich 1935*

Mottram’s perspective on events from living memory is fascinating. About St Peter Mancroft, Norwich, he wrote: ‘The massive tower can be seen in any old picture of the marketplace to have had a much more homely appearance before the addition of the ornaments which … have been the object of some controversy.’ Controversy?

*View of St Peter Mancroft, unknown artist. The hot air balloon suggests the work was made in the age of ‘balloon mania ‘ – late C18 to early C19. Norfolk Museums Collections NWHCM: 1894.76.1087*

The sturdy tower overlooking the marketplace seems to have been designed to support a far more significant lantern stage for which the small spike was evidently judged to be a poor substitute. In the 1880s the Streets (father and son) were engaged to add a parapet with a stone pepperpot in each corner and in 1895 the son, AE Street, replaced the old spike with a lead-covered structure supported by crocketed flying buttresses. Not everyone liked it. Mortlock & Roberts [1] thought the old plain top and spike ‘infinitely preferable’, taking objection to the new model’s ‘cake icing effect’, while Pevsner & Wilson judged it ‘too playful to make a stand on this tower‘ [2].

*The spirelet erected on St Peter Mancroft by the Streets in 1895 (left), thought to have been modelled on the fifteenth century structure topping SS Peter and Paul, East Harling, S Norfolk* *(right)*.

Born in the 1880s, Ralph Hale Mottram was a small boy when the Streets were at work so his opinions about the Mancroft controversy are likely to have been borrowed from the ‘members of the last generation‘ – the witnesses who could ‘remember desperate faction fights here at election times, with a great chain drawn across the centre (of the marketplace) to separate the combatants, who used to kick up the old kidney-shaped cobbles for missiles, and frequently had to be driven from the field by force.’ Violence had long been a feature of Norwich political life [3]; at election time the marketplace was set out like a tournament field with the Blue and White (Whig) tent occupying one side and the Orange and Purple (Tory) tent the other.

The Political Drama c1830. ‘The freedom of an English election or the drunken dragoons shooting old women and children at Wolverhampton by way of keeping their hand in.’ Norfolk Museums Collections THEHM: DS.384.91

As we saw in the post on Revolutionary Norwich [4], political meetings in eighteenth century Norwich were corrupt, drunken and highly adversarial. This continued well into the late nineteenth century. When Mottram was three, a 500-strong meeting attended by the unemployed turned violent. After shops were sacked and a ham stolen the rampage was remembered as the Battle of Ham Run [3].

Mottram said of the marketplace that ‘the roadway is pure twentieth century, public service and private vehicles driven by the internal combustion engine pass in a continuous stream.’ The air quotes shimmering around ‘internal combustion engine‘ betray someone born in the age of the horse-drawn carriage.

*Credit: The Official Norwich Guide 1935*

This photograph might be older than 1935 since the buildings at the back of the market were described as being ‘in course of demolition to make way for the New Town Hall’. The red arrow points to the tin hut that doubled as police offices and drill hall. Both the hut and the municipal offices on St Peter Street (top right) would be pulled down as part of the new City Hall project. In turn, these had replaced the old ‘butchery, spicery, Soper Lane, Worstead Row, herb market and Pudding Lane’ by which the medieval authorities had segregated the various trades. By May 1938 the old municipal buildings had been demolished to make way for the area to the back of the market containing the Garden of Remembrance, with the newly completed City Hall behind.

*The Market 1938. Construction of the terrace at rear of Market Place on site of old Fish Marke*t *©georgeplunkett.co.uk*

Mottram also wrote about another landmark that is no longer with us. In a brief section on Mousehold Heath (‘”Mussel” in local dialect’) he mentions George Borrow’s poem The Wind on the Heath – the high ground above the city where local hero Robert Kett was defeated and where John Crome painted his windmill (‘and only recently burned down’). At one time the painting was titled ‘A Windmill on Mousehold Heath, near Norwich No. 926′ although, as we will see, the location was brought into question.

*A Windmill near Norwich c.1816 John Crome 1768-1821 N00926 ©tate.org.uk* *(The vertical line is a gap between the boards*)

Could ‘Old’ Crome’s windmill be one of the two depicted in Braun and Hogenberg’s (1581) prospect of Norwich?

*Braun and Hogenberg’s prospect. Two windmills arrowed top left*

The excellent Norfolk Mills website lists two mills for Mousehold Heath, one of which is the Sprowston postmill, sometimes thought to have been Crome’s windmill [5]. In 1933, two days before the mill was due to be handed over to the Norfolk Archaeological Society for preservation, sparks from a gorse fire set the sails alight and the windmill burned down.

Except, a paper in Norfolk Archaeology 1966 [6] turned this idea – and the map – on its head with a convincing argument that ‘Old Crome’s Mill’ was not situated on Mousehold Heath to the north of the city but in Trowse to the south.

Faden’s map of Norfolk 1797. The Mousehold/Sprowston mills are labelled in yellow, Trowse mill is circled in red, near Crown Point owned by ‘Money Esq’. Credit: http://www.historic-maps.norfolk.gov.uk

The fingerpost in Crome’s painting seems to carry no inscription but Miklos Rajnai [6] explained that the fingerpost on a very similar drawing of a mill by Norwich School artist George Vincent contains the words, ‘To Crown Point’. The clincher – revealed for the first time in Rajnai’s article of 1966 – was that an old label on the back of Crome’s painting stated: ‘Trowse Mill/near Norwich/painted by/Old Crome’. The windmill at Trowse (see map) is near Crown Point, then owned by intrepid balloonist Major John Money (1752-1817) and subsequently re-built by the banker Sir Robert Harvey.

*Trowse Windmill 1818 by George Vincent. Before having to reduce resolution for publication, the lettering on the fingerpost could be discerned as ‘To Crown Point’ (circled). Wikimedia Commons*

In a suggested tour of the city, Mottram describes walking towards St Andrews Hall down ‘the new street made for the trams which here descend the hill‘. By the time Mottram wrote his article the ‘new’ street was 35 years old. The tramway had cut a swath through mainly Tudor buildings: the City Arms was demolished and another Tudor building, purportedly made from timbers salvaged from the Spanish Armada, was neatly bisected. (Read Frances and Michael Holmes’ recent book for a fascinating account of the Norwich trams [7]).

Looking eastwards along St Andrews Street in 1897. Around the corner (arrow) is St Andrew’s Hall and Plain; directly ahead is the City Arms, which would be demolished in order for the electric trams of 1900 to descend the hill *more easily*. The star marks the C16 Armada/Garsett House, the obscured right-hand side of which was demolished to accommodate the tramway. © Norfolk County Council at Picture Norfolk

Across the road from Armada House was another Tudor building, now exposed to the new street – the home of 1572 mayor Robert Suckling whose kneeler monument is next door, in St Andrew’s church [8].

*Sir Robert Suckling (1520-1589) with his third wife and 10 children. St Andrew’s Church*.

Ralph Mottram wrote that Suckling House ‘was lately purchased by the Misses Colman who opened it as a public Assembly Hall.’

*The restored hall-house, Suckling House, the right-hand part of which was refronted in the Georgian period. St Andrew’s Church is off to the right.* *Photographed by George Plunkett in the year that Ralph Mottram wrote his guide (1935)*. © georgeplunkett.co.uk

Ethel and Helen Colman, of the Colman’s Mustard family, bought this merchant hall-house in 1923, the year that Ethel became Mayor of Norwich and the first female mayor in the country. The philanthropic sisters had the building restored by their brother-in-law E.T. Boardman (son of architect Edward Boardman) and presented it to the city in 1925 as a place for public assembly. The complex is now Cinema City, housing an arts cinema and restaurant.

*Ethel Colman, the country’s first female mayor*. *Credit: Public domain via Wikipedia*

To the left of Suckling House (not in frame in the photo above) is the Boardman-designed Stuart Hall, named after the husband of Ethel and Helen’s sister, Laura Elizabeth Stuart. I hope to write about James Stuart in greater depth but he deserves a brief mention here. A fellow of Trinity College Cambridge, Stuart had been a Liberal MP concerned about the lot of ordinary people. He championed education for all and as a director of Colmans promoted their pension scheme for workers. After James Stuart’s death in 1913, his wife and her family commemorated his name with the almshouse-style Stuart Court apartments (1914). He is also remembered by Stuart Garden in Recorder Road, opposite the Court, but this wasn’t officially opened until after the war, making this year (2022) the centenary of the garden’s opening [9].

*One hundred years old.* *The James Stuart Garden (1922) in Recorder Road, off the bottom of Prince of Wales Road.*

In another excursion, Mottram went to Norwich-over-the-Water and – foreshadowing the psychogeographers – took what he called a ‘wander’ off Oak Street, down Jenkin(s) Lane. Only 26 inches wide, the narrowness of this passageway was acknowledged in the rueful local alternative, Chafe Lug Alley [10]. Although he wrote that this led to the first Quaker meeting house in Norwich, the first such place of worship was built in Goat Lane in the city centre in 1676, replaced in 1826 by the chapel that stands there today [11]. The Goat Lane site of a quarter of an acre left no room for the Quakers to bury their dead, for which purpose they used an acre of land across the river (where Amelia Opie and the Gurneys were interred). It was here in 1700 that the Society of Friends built their second meeting house.

Jenkins Lane (arrowed) off Oak Street led to the Friends’ Meeting House (circled). The dotted line approximates the path of the C20 inner ring road. 1907 OS map courtesy of National Library of Scotland

Because Quaker Lane (underlined red) was too narrow for funeral processions, land was rented so that the cortege could travel from St Martin Lane (now inside the ring road) up to a turning circle adjacent to the burial ground [10].

*The Second Quaker Meeting House, built in 1700, destroyed by enemy action in 1942.* *Credit: The Official Guide to the City of Norwich 1935*

The advertisements are as fascinating as anything. In an older trade book (1910), the hatters and capmakers, T Wells & Son (estd. 1849) were enhancing their pedigree with an armorial plate. The hatmakers adopted three wells and a rising sun as their rebus, echoing the golden well used by the fifteenth century Bishop of Norwich, James Goldwell.

Accompanying this were photographs of the white-bearded father, Thomas Wells (b 1841) and the son, Herbert Rumsey Wells (b 1877). In Rumsey’s portrait, he sports a waxed moustache and that little patch of hair beneath his lower lip that might have once been called an imperial (in the fashion of Napoleon III) but now seems to be called a soul patch, demonstrating that even though you may change the name there is nothing new under the (rising) sun.

*Herbert Rumsey Wells ca 1910. Credit: [12]*

A quarter of a century later, in the Official Norwich Guide of 1935, Rumsey Wells was sporting the full goatee, flamboyantly advertising himself as ‘The most expensive Capmaker in the World’.

*Credit: Norwich Publicity Association 1937*

Famed for his ‘Doggie’ cap (modelled above in the ‘Watton’ shape), Rumsey Wells made headgear, like ‘The Brundall’ for men and the ‘Rumishanter’ for women. He died in 1937 but his shop – leased from the brewers Lacons – is now home to the Rumsey Wells pub in St Andrews Street.

Finally, I had occasionally wondered about the origin of the street name ‘Westlegate’ and Mottram provided the answer.

Westlegate 1890 copy.jpg — *Westlegate in 1890, decades before the street was widened and most of the buildings demolished. Photo: courtesy of David Vincent*

The name of the city street ‘Westlegate’ remains although, of its ancient fabric, only All Saints church and the adjacent thatched building still stand. In this Viking town we are familiar with ‘gate’ being derived from the Old Norse ‘gata’ for street or road, as in Fishergate, Colegate etc. According to Mottram the ‘westle’ bit derives from the fine wastel bread that used to be made there.

Wastel bread has its verbal root, guastel, from old French which is now gateau meaning cake, so it seems to have been a cake-like bread made from fine white flour [13]. Jacob Grimm of the German Brothers Grimm knew the word Gastel for ‘a finer kind of bread‘ which was also known as Wastel in Upper Germany i.e. Bavaria and Austria. In Italy, the guastella (guastedda in Sicily) has survived the times in different shapes, mostly flat, always white, and often sweet.

© Reggie Unthank 2022

Sources

DP Mortlock and CV Roberts (1985). The Popular Guide to Norfolk Churches. No 2 Norwich, Central and South Norfolk. Pub: Acorn Editions.
Nikolaus Pevsner and Bill Wilson (1997). The Buildings of England. Norfolk 1: Norwich and North-East. Pub: Yale University Press.
Mark Knights (2004). Politics, 1660-1835. In, Norwich since 1550 (eds Carole Rawcliffe and Richard Wilson). Pub: Hambledon and London.
https://colonelunthanksnorwich.com/2021/03/15/revolutionary-norwich/
http://www.norfolkmills.co.uk/WindmillsN/thorpe-mousehold-postmill.html
Miklos Rajnai (1966). John Crome’s Windmill’ Norfolk Archaeology https://archaeologydataservice.ac.uk/archiveDS/archiveDownload?t=arch-3749-1/dissemination/pdf/vol_34/NorfolkArchaeology34_P86_P87.pdf
Frances and Michael Holmes (2021). The Days of the Norwich Trams. Pub: Norwich Heritage Projects.
https://colonelunthanksnorwich.com/2021/08/15/sculptured-monuments/
https://www.edp24.co.uk/news/history-of-james-stuart-norwich-8627120
http://www.georgeplunkett.co.uk/Norwich/oak.htm#Oakst
https://colonelunthanksnorwich.com/2017/08/15/post-medieval-norwich-churches/
‘Citizens of No Mean City’ (1910), a trade book published by Jarrold & Sons
http://www.foodsofengland.co.uk/wastelbread.htm

Thanks

I am grateful to Clare Everitt of Picture Norfolk for permissions.

Noël Spencer’s Norwich

15 Wednesday Dec 2021

Posted by reggie unthank in Norwich history

≈ 11 Comments

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Norwich buildings, Norwich School of Art, vanished Norwich

We’ve already encountered the artist Noël Spencer, most recently when his book on Sculptured Monuments provided inspiration for two posts [1, 2]. He came to Norwich in 1946 as Headmaster of the Art School (then still a department of City College) and retired in 1964 as Principal after the Art School had become a separate institution [3]. Arriving from Huddersfield, Spencer was able to see his adopted home with a stranger’s eye. He seemed more interested in buildings than landscape, making pencil drawings on the spot, recording things that would soon be lost in the post-war period. His name cropped up again when I was introduced to Margaret Pearce who went to the Art School as a 16-year-old student in 1943. She was befriended by Spencer and his wife Vera who lived in Upton Close, Eaton, and who, for many years, sent Christmas cards based on Noël’s drawings of Norwich buildings. Margaret generously passed on these records of lost Norwich, which form the basis of this post.

*Plaster casts of antique statues in the School of Art. By Margaret Pearce, mid 1940s*

Margaret’s painting of antique figures was made in the School of Art in the ‘new’ (1899) Technical Institute site on St George’s Street. Her work is reminiscent of young Alfred Munnings’ painting made in the last years of the old School of Art when it occupied the top floor of the Free Library at the corner of St Andrew’s and Duke Streets. For much of their occupancy of the Free Library, students drew figures, not from life but from plaster casts. Note the illumination from above; we’ll see this again.

munnings class.jpg — *The Painting Room at the Norwich School of Art, by Alfred Munnings (1897). Courtesy of Norwich Castle Museum and Art Gallery NWHCM: L2001.4.1*

This ink drawing on one of Noël Spencer’s greeting cards is labelled ‘The Norwich Technical Institute. Now the City College and Art School, built beside the Wensum in 1899. Sir John Soane’s Blackfriars Bridge in the foreground.’ Soane built the bridge of Portland stone in 1783-4.

This was the building that replaced the overcrowded Art School housed on the top floor of the Free Library [4]. But before leaving the Free Library we should acknowledge its place in the history of public libraries. The Libraries Act of 1850 revolutionised access to books, allowing ordinary citizens to borrow items without paying for a subscription. The Norwich Free Library (below) was the first in the country to be constructed under the Act, recovering costs by adding up to a halfpenny to the rates.

*The Norwich Free Library at the corner of St Andrew’s Street and Duke Street. Demolished for road widening and replaced by a telephone exchange.* *© Estate of Noël Spencer*

Accommodation for the School of Art on the smaller upper floor proved unsatisfactory from the start. Students were warned not to move about unnecessarily because the floor had dropped away so much that adjacent rooms could seen beneath the partition walls. Cracks in the chimney let the rain in, water closets were condemned, foul air pervaded the building but the problems with the WCs weren’t helped by students flushing modelling clay down the pan [3]. Access to the School of Art on the upper floor was awkward, leading to a demand for a separate entrance and staircase to the top floor [3]. This appears to have been granted for Noël Spencer drew a gate that led up to the School of Art [5].

*Newspaper clipping of linocut print by Noël Spencer of the gate leading to the old School. Courtesy of Norwich University of the Arts NUAAR00034*

On the Christmas card below, based on a drawing dated 6th of February 1966, we glimpse the western end of the old Free Library/Art School with its roof lantern illuminating the Antique Room. Number 11 St Andrew’s Street was constructed in the 1830s as the Norfolk and Norwich Literary Institute but later housed a variety of municipal offices. Spencer labels it ‘The Old Baths’, the municipal ‘slipper baths’ so named because the towel draped across the bath for modesty made it look, well, like a slipper. The sign on the gable end wall refers to the Deaf Welfare Centre while the building also contained the Guardians of the Poor (later the Public Assistance Department). Other signs on the gable end point to Clarke’s Billiard Club at the rear in what had been the Catholic chapel – the last vestige of the Duke of Norfolk’s Palace. All of this was to be swept away in the 1960s to accommodate the new telephone exchange and the entranceway to the St Andrew’s Street car park [4].

In 1938 the City Council announced they would be building a new library on compulsorily purchased land centred around St Peter’s Wesleyan Chapel on Lady Lane, not far from St Peter Mancroft. But war intervened and it wasn’t until 1962 that much of what we see on the 1884 OS map was demolished to make way for David Percival’s modernist library, which would be destroyed by fire in 1994. Now, the site is occupied by The Forum, which houses the Millennium Library. What had been Lady Lane became Esperanto Way and is now called Will Kemp Way, which lies behind The Forum.

The building site for the new Central Library was situated between Bethel Street and Theatre Street. St Peter’s Wesleyan Chapel (blue star). Lady Lane (yellow line). St Peter Mancroft (red star). 1884 OS map, courtesy of norwich-heritage.co.uk

In 1960 Noël Spencer recorded the Lady Lane Chapel with his pen as George Plunkett had done with his camera in 1949. This chapel had been designed by John T Patience in 1824 in the same period that he designed the Friends’ Meeting House in Upper Goat Lane (1824) and the Roman Catholic Chapel in Willow Lane (1828) [6].

*St Peter’s Chapel, Lady Lane (demolished). Left, Noël Spencer *© Estate of Noël Spencer*; right, © georgeplunkett.co.uk*

Tumblers clicked when I realised that St Peter’s Chapel at the junction of Park Lane and Avenue Road was built as the direct successor to St Peter’s Chapel in Lady Lane. In 1939, as the latter was being marked for destruction, Boardman & Son were supervising its replacement in the Golden Triangle [7]. Currently, the ‘new’ St Peter’s is being converted to apartments. It was built adjacent to a smaller Wesleyan Methodist chapel of 1894 that was evidently stripped of its neo-Gothic identifiers when it was encased in brick and repurposed as the church hall. About two years ago those bricks were removed, revealing a Neo-Gothic window.

Top, St Peter’s *Park Lane* and its church hall to the right, 2017. Lower left, the church hall being stripped of its brick casing in 2019. Lower right, the original Wesleyan chapel of 1894 before its conversion to a church hall.

In 1954 George Plunkett photographed Plowright’s antique shop at the corner of Tombland and Queen Street. The dilapidated state of the adjacent building is explained by Plunkett’s description of an enemy raid in May 1943 when incendiary bombs gutted Bell’s the estate agents and ‘Plowright’s the antique dealers’ premises next door suffer(ed) severely from blast which scattered and smashed a quantity of valuable silver and glassware.’ [6]

*Tombland 1 and Queen Street 1954; note the damage to roof and windows of the building abutting the antiques shop. georgeplunkett.co.uk*

By 1956 these buildings had been demolished and Noël Spencer drew, instead, a construction site. Demolition temporarily exposed the ‘hidden church’, St Mary-the-Less, once used by the Walloon strangers as their cloth hall and where French-speaking immigrants worshipped from the sixteenth century until the nineteenth.

*Noël Spencer’s greeting card* *shows RG Carter to be the main contractor for a new branch of the Woolwich Building Society.* *© Estate of Noël Spencer*

Spencer viewed the scene from across the road, from the first floor offices of local architect Ernest Hugh Buckingham (1874-1962). This would have been in a three-storey, round-cornered early C19 building on the site of the ancient Popinjay Inn, roughly where the devastating fire of 1507 started [6]. That building is no longer with us for the corner was presumably demolished as part of the post-war programme of street-widening. The site is now occupied by the bar/restaurant, All-Bar-One. I asked if I could go upstairs to photograph the former building site from Spencer’s vantage point but was told this wasn’t possible. All-Bar-Me then.

Arising on this site was a branch of the Woolwich Equitable Building Society that would obscure the church once more. It is now occupied by Haart the estate agents.

*The top of the church tower remains visible; the easily overlooked south entrance is arrowed.*

*Three cast sculptures from 1957 decorate the former Woolwich building. The martial theme refers to the Woolwich Arsenal in south-east London, which supplied munitions to the British forces.*

Another of Spencer’s drawings records a bomb site being levelled in 1949. Trevor Page’s Norfolk Furnishing Establishment had made and upholstered furniture here until it was bombed during a Baedeker raid in August 1942; its loss allowed St John Maddermarket to be seen from Exchange Street [6]. To the far right of the illustration, beneath the tree, we see the stippled wall of the churchyard. This boundary wall was rebuilt in 1578 after land had been borrowed from the crowded graveyard to widen the lane so that Queen Elizabeth I could be conveyed from the Guildhall to the Duke of Norfolk’s palace on the riverside.

Demolition of the furniture shop allowed the Curvilinear east window of St John the Baptist, Maddermarket, to be seen from Exchange Street. The crane bears the name of Edward Edwards whose firm was used on other occasions for groundworks by George Skipper. *© Estate of Noël Spencer*

1951 was the year of the Festival of Britain, a ‘beacon of change’ for a country recovering from a debilitating war. It was also the year in which the 11-year-old twin King brothers dedicated the forward-looking Norfolk House on this bomb site. Impressed by Halmstad City Hall in Sweden, their father, Raymond King, was determined to introduce a similar note of modernity to Norwich [8]. In spirit, if not in detail, this new building also bears comparison with Norwich’s own City Hall of 1939, which was influenced by Stockholm’s neo-Classical City Hall and Concert Hall. When completed, Norfolk House obscured all but the tip of St John’s tower from Exchange Street.

*Right: Norfolk House, currently the home of City College, 1951 (georgeplunkett.co.uk). Left: only the tip of the church tower can be seen from Exchange Street (blue arrow).*

Breaking the roofline of the Halmstad City Hall is a sculpture of a man o’ war surmounting a clock (not shown). On Norfolk House this theme is transmuted into the shield of the kingdom of East Anglia topped by a Norfolk wherry.

The designer of this sculpture was James Fletcher-Watson, architect, famous water-colourist and nephew of architect Cecil Upcher, who was the subject of October’s post [10]. In one of those little coincidences in a city bristling with artists, Fletcher-Watson and Spencer portrayed the same lost building on Cow Hill.

Left: Noël Spencer. ‘House on the east side of Cow Hill now demolished’ *© Estate of Noël Spencer*. Right: James Fletcher-Watson. ‘Junk Shop Cow Hill, Norwich’. Courtesy of Mandell’s Gallery

Another of Spencer’s greeting cards depicts the Golden Ball public house and provides an image missing from a short article I’d written for my recent book [9]. The excellent Norfolk Pubs site locates the Golden Ball pub of 1900 at the corner of Cattlemarket Street and Rising Sun Lane on Castle Hill [11]. The Golden Ball around which my article turned can be seen here, suspended over the junction of the two roads.

*An inscription on the inside cover* *of the card* *states*, *‘”The Golden Ball”, demolished about 1962/Rouen Road passes across the site.’* *The words ‘Cattlemarket Street’ and ‘To Spelman’s Horse Sale’ underline the importance of the livestock markets around the castle to the county’s thriving agricultural trade.* *© Estate of Noël Spencer*

The OS map of 1884 shows the Golden Ball pub at the top of Cattlemarket Street at the three-way junction with Golden Ball Street and Rising Sun Lane.

*Golden Ball Inn (gold circle); Golden Ball Street (gold line); present-day Prospect House (red star).* *The blue arrow points to the castle, one map-width away. 1884 OS map*.

At the right-hand edge of the map is Prospect Place Works that manufactured agricultural machinery for Holmes & Sons’ beautiful cast-iron-and-glass Victorian showroom (now the Crystal House) on the hill at Cattlemarket Street. This area was to be reconfigured, first by German bombs then by the bulldozers of postwar renewal. In 1962, the Golden Ball pub was compulsorily purchased and, along with Rising Sun Lane, flattened to form a wider, realigned route (Rouen Road) that bypassed narrow King Street. The name ‘prospect’, which must refer to the view across the valley to the Thorpe side, lives on in Prospect House, built in 1970 as the headquarters of Eastern Counties Newspapers. Golden Ball Street remains and the golden globe that once hung over the corner of that street is reimagined in the sculpture by Henry Moore’s assistant, Bernard Meadows, outside the ECN building. Norwich boy Meadows – who would have known the old street and the pub – resurrected the golden ball, now playfully prodded by the apprentice whose master’s works were famously holey and bumpy.

*‘Public Sculpture’ by Bernard Meadows at the entrance to the ECN building at the junction of Golden Ball Street and Rouen Road.*

In the postwar period, Spencer drew one of only six thatched houses in the city – the sole timber-framed house on Westlegate to survive the twentieth century transformation. The house to the left was demolished to make way for Westlegate Tower.

The thatched building was once a public house known, in Norfolk dialect, as the Barking Dicky. A comment on the back of the card in Margaret’s hand explains the term.

The Barking Dicky – named after a rather poorly painted sign board of a rampant horse. Norfolk humour for the braying donkey. Norfolk old rhyme – Matthew, Mark, Luke and John/Hold you the dicky bor while I gets on.

Below is one of Spencer’s cards showing two carved figures that puzzled me for a while. The illustration on the greeting card was untitled but an online search turned up a larger version of the drawing labelled, ‘The Fair Tombland, Norwich 1949’.

*Tombland Fair* *© Estate of Noël Spencer*

Mention ‘carved figures’ and ‘Tombland’ to Norwich residents and they will automatically think of Samson and Hercules – the pillars holding up the porch of the C17 building in what had been the Anglo-Scandinavian marketplace. Over the years, these famous Norwich strongmen have guarded a war-time dance hall, Ritzy’s night club and a seafood restaurant (when S&H were painted an ignominious shade of lobster red).

Except … except Spencer’s drawings are usually faithful representations and these half figures don’t look anything like the full-length Norwich strongmen. Margaret recognised the jarring note and wrote on the back of the card, ‘Where can this have been, and when?’

Despite the inconvenient shuttering around a former jewellers we can see that Tombland curves away to the right and not to the left as in Spencer’s drawing.

By tweaking the signage on the stall, to the left of the figures on Spencer’s drawing, it is possible to make out the name ‘Castle Books’.

This is the Castle Book Stall that once stood on Agricultural Hall Plain, several hundred yards to the south of Tombland. The Shirehall – glimpsed below – is to the right, making the large monolithic block to the left in Spencer’s drawing, the Agricultural Hall (now Anglia Television).

*Norwich, Castle Book Stall on Agricultural Hall Plain in the 1950s. Courtesy of Norfolk County Council at Picture Norfolk*

Look closely and you can see these supporting figures to have been lit by strings of light bulbs, showing them to have been a fairground attraction. Until the seventeenth century the annual Tombland Fair was held on the Thursday before Easter but for most of the twentieth century ‘Tombland Fair’ was held at Christmas and Easter on the spaces around the Castle mound (e.g., Cattlemarket Street, Castle Meadow, Market Avenue) [12]. The classical portico (circled) down the road belongs to the old Crown Bank (later the Post Office) next to the Agricultural Hall, meaning that the fairground ride was located at the southern border of Agricultural Hall Plain, adjacent to the hall itself.

*From right to left,* at the junction of Agricultural Hall Plain and present-day Market Avenue, is a fairground attraction; behind the Castle Book Stall is the looming shape of Agricultural Hall, behind which is the portico with Ionic columns (magnified, inset) belonging to the failed Crown Bank at the top of Prince of Wales Road. *© Estate of Noël Spencer*

The fairground ride (red star), Agricultural Hall (yellow dot) and Crown Bank/Post Office (blue dot) are aligned along the edge of Agricultural Hall Plain. Tombland is marked by the red oblong. Ordnance Survey 1884 .

In response to a request for information, Adam Brown, chair of The Fairground Heritage Trust [13], seems to have identified the actual fairground ride sketched by Noël Spencer. John Thurston and Sons brought their travelling fair to Norwich and to other venues, such as the Cambridge Midsummer Fair and the Mop Fair in Northampton. It was at the Mop Fair where the photograph below was taken in 1949, the year that Spencer made his drawing. The photograph is of an Ark – a ride consisting of cars or gondolas that moved around undulating ‘hills’. Later, this ride would be converted to a more exciting waltzer in which the cars spun around their axes as they moved around the track. The figures adorning the entrance represent Atlas who, with arms bent above his head, bears the weight of the heavens upon his shoulders. These Atlases (or Atlantes, plural of Atlas) were surely the half figures that Noël Spencer drew in 1949.

*John Thurston and Sons’ fairground ride at the Northampton Mop Fair, 1949. Reproduced with permission of the University of Sheffield.*

Thanks: I am indebted to Margaret Pearce, one-time student of the Norwich School of Art, for her kindness and generosity in providing the Christmas cards sent over the years by Noël and Vera Spencer, and I am grateful to Sarah Scott for making the introduction. Thanks also to Professor Simon Willmoth of Norwich University of the Arts, for providing images from the NUA Collection & Archives, to Clare Everitt of the indispensable Picture Norfolk site, and to Jonathan Plunkett for making his father’s photographs available to all (georgeplunkett.co.uk). Alan Theobald put me on the track of Thurston’s fairground attractions; Adam Brown, Chair of The Fairground Heritage Trust, identified what was probably Spencer’s fairground attraction; and I thank Jo Pike for discussions on Norwich fairs.

And thanks to you, dear reader, for following these posts and for the comments that illuminate our shared fascination with the history of this fine city: I wish you a Happy Christmas.

This post is respectfully dedicated to Noël Spencer who evidently loved Norwich and recorded this city at a time of great change. Every effort has been made to trace the copyright holder of Noël Spencer’s images. I will be pleased to give credit and can be reached via the Contact link at the top of the page.

© Reggie Unthank 2021

Christmas present?

‘A Sideways Look at the City’ (£14.99) and the recently reprinted ‘Colonel Unthank and the Golden Triangle’ (£10) are available from Jarrolds’ Book Department, City Bookshop in Davey Place, and The Bookhive – all in Norwich. ‘Sideways’ can also be purchased from Waterstones, Norwich; The Holt Bookshop; and Kett’s Books, Wymondham.

Sources

https://colonelunthanksnorwich.com/2021/08/15/sculptured-monuments/
https://colonelunthanksnorwich.com/2021/09/15/sculptured-monuments-2/
Marjorie Allthorpe-Guyton and John Stevens (1982). A Happy Eye: A School of Art in Norwich 1845-1982. Pub: Jarrold & Sons Ltd., Norwich.
https://colonelunthanksnorwich.com/2018/06/15/norwich-knowledge-libraries/
Noël Spencer (1978). Norwich Drawings. Pub: Noël Spencer and Martlet Studio. (A beautiful book, worth seeking online).
www.georgeplunkett.co.uk
https://colonelunthanksnorwich.com/2017/08/15/post-medieval-norwich-churches/
http://www.racns.co.uk/sculptures.asp?action=getsurvey&id=46
Clive Lloyd (2021). Colonel Unthank’s Norwich: A Sideways Look at the City. See: https://colonelunthanksnorwich.com/new-book-2021/
https://colonelunthanksnorwich.com/2021/10/15/cecil-upcher-soldier-and-architect/
https://norfolkpubs.co.uk/norwich/gnorwich/nchgb.htm
http://www.georgeplunkett.co.uk/Norwich/fair.htm
https://www.fairground-heritage.org.uk/collections/

Cecil Upcher: soldier and architect

15 Friday Oct 2021

Posted by reggie unthank in Norwich architect, Norwich buildings, Norwich history, River Wensum history

≈ 9 Comments

Tags

Cecil Upcher architect, Norwich architecture, Norwich buildings, Pull's Ferry

Norwich was slow to find its way into the industrial world. Before the slum clearances, the city still had a timber frame: largely Tudor in appearance with Georgian contributions. Around 1900 the architect Edward Boardman introduced a glimpse of modernity with factories and offices built around steel frames with concrete floors, while George Skipper’s more exuberant projects added sparkle. The contributions of these two Norwich titans survived well, helping to define the city’s present-day character, but much of the fine texture from a century ago was built up by numerous smaller practitioners like Cecil Upcher.

Upcher was born in 1884 in Barnham Broom, Norfolk, where his father, the Reverend Arthur Charles Wodehouse Upcher B.A., was the rector.

*Cecil Upcher’s father was rector of Barnham Broom or ‘Ryskys’ (which refers to the profusion of rushes on the riverbank [1]*). *The name ‘Wodehouse’ was introduced into the family by Cecil’s grandmother. Photo: Barbara Worland.*

White’s Directory described Reverend Upcher’s home as ‘a spacious residence with pleasant grounds near the church’ [2]. The 1911 census records that the Upchers lived in the rectory with a cook, a parlour maid, a house maid, a kitchen maid and a nurse. They lived well, in a manner appropriate to the descendants of Abbot Upcher, the man who commissioned the Reptons to design Sheringham Hall and Park.

*Abbot Upcher (1784-1819) by George Harlow ©National Trust*

Having mentioned Abbot (his given name, not title) Upcher it would be wrong to cast him aside so soon for in some quarters he is the better known Upcher. The name Upcher may be a corruption of Upshire in Essex yet census returns find it most frequently – although still scantly – in Norfolk [3]. In 1812, Abbot and Charlotte Upcher bought their estate near Upper Sheringham on the north-east Norfolk coast. They engaged John Adey Repton as architect and Repton’s father Humphry to reconfigure the landscape.

*Sheringham Park and Hall from Humphry Repton’s Red Book © National Trust*

Humphry Repton (b1752), the foremost landscape designer of the late Georgian period, died in March 1818, seven years after being badly injured in a carriage accident. In less than a year Abbot Upcher, would also die, aged 35, never to live in the hall he had commissioned.

Abbot’s great grandson Cecil therefore came from Norfolk stock and it was as a Second Lieutenant in the 9th Battalion of the Norfolk Regiment that he served in the Great War.

*Second Lieutenant Cecil Upcher*. *Photo © Royal Norfolk Regimental Museum*

Writing to his fiancée, Hilda Ward, he describes the conscripts as “a top hole lot of men all true Norfolk men” [4]. In his letters Upcher describes several of his billets; some he sketched.

Since 1906, Upcher had been in practice in Norwich as an architect, specialising in church restoration. His professional training emerges in the sketch below in which he measured the accommodation provided by a dugout: beneath a ceiling four feet high were two beds, six feet long and two feet wide, separated by an 18 inch gap. His temporary refuges were drawn with precision but revealed nothing about the awfulness on the other side of the tin roof.

Upcher’s letters convey the sense of the ironic, understated tone of the officer class – especially when wounded.

‘Monday September 27th 10am [1915]. In the train. Here I am on my way to England I believe. I got a bullet through the fleshy part of my left thigh. No damage and as fit as a fiddle. Feeling a bit of a humbug to be leaving it all, but walking is rather a job at present. We had to take a Bosch position at 7am yesterday Sunday morning and I got bowled over with a lot of others I fear [4].’

The voice will be familiar to readers of PG Wodehouse (and the name, Wodehouse, introduced into the family line by Upcher’s grandmother is inescapable here). When asked if he had taken part in the First World War, Bertie Wooster’s manservant Jeeves replied, ‘I dabbled in it to a certain extent, m’lord.’ (Ring for Jeeves, 1953).

By mid-1916 Upcher was suffering from deep depression and was invalided out with shell shock [5]. When he married Hilda the same year we see him holding a cane that seems too large for a swagger stick, suggesting he was still carrying an injury. Nevertheless, he returned to active service until the end of the war.

*Cecil Upcher and Hilda Ward on their wedding day, Epsom, October 1916. © Royal Norfolk Regimental Museum*

Upcher had been educated at Haileybury College, Herts before training at the Liverpool School of Architecture. Before the war, he was in partnership with Arthur John Lacey at number 6 Upper King Street Norwich. They specialised in church renovation and one of their last projects before the outbreak of war was the restoration of the ruinous St Martin, Overstrand.

*St Martin Overstrand restored by Lacey and Upcher 1914. Photo: Wikimedia Commons by Stavros1*

After the war, in the church in Upper Sheringham that housed the Upcher mausoleum, Cecil Upcher acknowledged men of the village killed in the war, by designing the oak pulpit and the foliate reredos above the altar.

And as a memorial to the men of the Norfolk Regiment who died in the Great War, Upcher designed a crescent of 12 alms houses in Norwich for disabled soldiers.

*Memorial cottages on Mousehold Lane. Built 1920-1923.*

*In memory of the 6000 officers and men of the Norfolk Regiment who died in the Great War*

The medallion of Britannia at the top of this memorial is signed by HA Miller who collaborated with Upcher on a memorial in the cathedral [6]. Herbert Miller (1880-1952), who trained at the Norwich School of Art, seems to have specialised in memorial plaques with portrait roundels, including: Amelia Opie on Opie House in Castle Meadow; John Sell Cotman on Cotman House in St Martin-at-Palace Plain; George Borrow outside George Borrow House in Willow Lane; and the Baptist preacher Joseph Kinghorn on a house in Pottergate near the Grapes Hill underpass [7].

After the Second World War Upcher was to design, for an adjacent plot, a range of six cottages for the wounded, funded by the public via The Home Guard. Distinguished by their Dutch gables, these cottages seem to belong to an earlier age; they appear less generous than the two-storey accommodation provided by the Great War cottages but were designed for the disabled as single-storey bungalows in order to avoid difficulties with stairs.

*In July 1951, the Lord Lieutenant, Colonel* *Sir Edmund Bacon, dedicated the six new Memorial Cottages to the memory of the 2025 officers and men of the Royal Norfolk Regiment who died in WW2. Photo: EDP/Archant*

Documents in the Norfolk Record Office confirm that Upcher’s practice was involved in all aspects of restoration in churches around Norfolk. They were not, however, restricted to ecclesiastical work; for example, Number 24 Princes Street is a Tudor building restored in 1932 by Upcher. Stripping the plaster from the front revealed the herringbone brick infill we see today. According to George Plunkett, the wooden lintel above the door came from a house in Fyebridge Street, once home to Edmund Wood who was Sheriff in 1536 and Mayor in 1548 [8].

*Numbers 24 and 26 Princes Street, both restored by Upcher*, *in 1932 and 1956 respectively*.

The repurposed spandrels of No 24’s door contain the merchants’ mark of the Worshipful Company of Grocers (top right, below). And around 400 years later, Cecil Upcher and builder Robert Carter left their names carved on the door jambs of the house in Princes Street.

The mark of the Mercers’ Company is also suggested to be represented somewhere [8] but the shield at top left contains a tangle of initials and not the maiden’s head that was, from 1530, the mercers’ mark, a fine example of which can be seen in nearby Elm Hill.

*The Mercers’ Maiden, mark of the Mercers’ Company, on a beam above the alleyway by the side of the Strangers’ Club on Elm Hill. Post-1540.*

Cley Windmill in North Norfolk also received Upcher’s attention.

*Cley Windmill, converted to a holiday home fo*r Mrs Wilson in 1921. *Wikimedia CC BY 3.0 Stavros 1*

In the last years of the nineteenth century, when the city was expanding beyond the city walls, the Trafford estate in the parish of Lakenham was developed on land owned by Edward Southwell Trafford. In 1919 his son, WJ Trafford, extended the estate around Eleanor and Trafford Roads and in the early 1930s Upcher designed a church for the new community. As one of the few churches built in Norwich between the wars St Albans was very much in keeping with the surrounding detached villas – comfortable yet somehow ’modern’.

*St Albans on Grove Walk and Eleanor Road* *(1932-1938)*, *taken in 1938* *© georgeplunkett.co.uk*

Pevsner and Wilson [9] called the style, ‘vaguely E.E.’, although the church’s rounded arches are clearly at odds with the lancets of Early English. By adopting a ’free’ Norman style, before the incursions of the architectural Goths, Upcher may have been differentiating his new church from the work of the Gothic revivalists of the previous generation. See, for example, the recent post on the campaign of Nonconformist church-building by Norwich architect AF Scott before the Great War [10]. Scott, incidentally, was still alive when St Albans was being built.

What the building is is vernacular. No imported stone here, its craftsmanship expressed in local materials drawn from Norfolk soil: unknapped flints with red-brick dressings. Pevsner and Wilson [8] described St Albans as being, ‘In the Maufe succession,’ suggesting a link with Sir Edward Brantwood Maufe (né Muff) whose first major commission was Kelling Hall in north Norfolk.

*Kelling Hall 1913. Photo Wikipedia. Stavros1*

Following Norfolk’s two other butterfly houses – Happisburgh Manor in 1900 (by Detmar Blow) and Voewood in 1903 (by ES Prior) – Kelling Hall was built in 1913 for the co-owner of the Shell Oil Company, Sir Henry Deterding. Like St Albans, Kelling Hall is clad in local flint pebbles and, in making the connection with St Albans, Pevsner and Wilson are placing Upcher’s church in the Arts & Crafts tradition.

Inside St Albans, the reinforced concrete ceiling in the chancel is a thing of beauty, predating the raw concrete of Brutalism by some 20 years – perhaps less a display of modernist leanings than an expression of the ‘truth to materials’ propagated by Pugin and Morris.

The woodwork in the chancel is reminiscent of the carving at Upper Sheringham.

At the east end of the chancel is a large painting of an epicene Christ in Majesty, floating over the view of Norwich from Mousehold Heath. It was painted in 1955 by Jeffery Camp RA in response to a competition by the Eastern Daily Press to provide a work of art above the altar.

Upcher also designed the vicarage next door.

Cecil Upcher is perhaps best known for his restoration of one of the city’s most photographed landmarks: Pulls Ferry on the eastern boundary of Cathedral Close. Norwich Cathedral is faced with Caen limestone, each piece of which was shipped across the Channel. The stone was transferred to low barges behind what was to become Old Barge Yard on King Street, allowing cargo to be delivered up the narrow canal connecting the Wensum with the stonemasons’ yard inside the cathedral precinct. In the fifteenth century a flat-arched Water Gate was built over the canal and the waterway itself was filled in ca.1780 [11].

*The Water Gate, now known as Pull’s Ferry.* *The adjoining Ferry House (left in photo) was built in 1647 [8].*

The crossing from the opposite bank of the Wensum was known for most of its life as Sandling’s Ferry [11]. This watercolour by Robert Ladbrooke, co-founder of the Norwich Society of Artists, shows us what the ferry looked like at the very beginning of the nineteenth century.

*Sandling’s Ferry ca 1804-5 by Robert Ladbrooke, co-founder of the Norwich Society of Artists. Courtesy of Norfolk Museums Collections NWHCM: 2005.596.2*

Sandling was superseded by John Pull who operated a pub here (Pull’s Ferry Inn or Ferry House) from 1796 until his bankruptcy in 1841 [12]. Pull’s Ferry operated until 1943 although it was already in ruin when Cecil Upcher drew the watergate in 1928.

*Pull’s Ferry by Cecil Upcher, August 1928. Norfolk Record Office MC2060/1/8/1*.

The Norfolk Record Office holds a small collection of photographs, possibly taken by Upcher himself. Wisely, they are sealed in plastic covers (I mention this to excuse the reflections on some of the following photographs). Upcher restored the house and watergate 1948-9.

*NRO MC2060/1/6/2. Undated but assumed to be 1948, before work started,*

*The project was carried out by Robert Carter’s firm who had worked before with Upcher.* *NRO MC 2060 1/13/1*

*The Water Gate, before and after.* *NRO 2060/1/15/2 and 1/16/1*

*The watergate became the headquarters of Norwich Girl Guides Association in 1949. The renovation was funded by a bequest and with money raised by the Guides. This appears to be the opening ceremony.* *NRO 2060/1/19/2*

The restored Ferry House became offices for Upcher’s architectural practice but plans show that much of the space was dedicated to a two-storey flat – the only evidence of business being the small typist’s room on the ground floor and the office upstairs. The largest upstairs room, labelled ‘J.F.W.’, was allocated to Upcher’s nephew, James Fletcher-Watson. The largest room on the ground floor was C.U’s.

The photograph below, labelled ‘C Upcher’s room and armchair’, underlines how much space was dedicated to living accommodation.

*Cecil Upcher (centre) and colleagues at the Ferry House ca 1949. Photo: NRO MC2060/1/42/1*

Standing on the left of the photograph is James Fletcher-Watson (1913-2004), with whom Upcher shared the practice. Trained as an architect under Edwin Lutyens, Fletcher-Watson is better known as one of the finest watercolourists of his generation.

*Junk Shop, Cow Hill, Norwich by James Fletcher-Watson. Courtesy of Mandell’s Gallery, Norwich*

Cecil Upcher died age 88 and is buried in All Saints Upper Sheringham.

Sources

https://www.hiddenea.com/Survey%20A%20to%20B.htm
https://www.genuki.org.uk/big/eng/NFK/Barnham_Broom/White1883
https://your-family-history.com/surname/u/upcher/?year=1881#map
Cecil Upcher letters Aug 1915 – Oct 1916. Royal Norfolk Regimental Museum.
https://norfolkinworldwar1.wordpress.com/2015/09/
Peter Bardwell’s Flickr page on Cecil Upcher: https://www.flickr.com/photos/132932913@N02/albums/72157682762647195
Richard and Sarah Cocke (2013). Public Sculpture of Norfolk and Suffolk. Pub: Liverpool University Press.
http://www.georgeplunkett.co.uk/Norwich/pri.htm#Prins
Nikolaus Pevsner and Bill Wilson (2002). The Buildings of England. Norfolk I.Pub: Yale University Press.
https://colonelunthanksnorwich.com/2021/05/15/af-scott-architectconservative-or-pioneer /
Frank Meeres (2011). The Story of Norwich. Pub: Phillimore and Co Ltd, Andover.
https://norfolkpubs.co.uk/norwich/pnorwich/ncppfi.htm

Thanks

I am grateful to Kate Thaxton, Curator, Royal Norfolk Regimental Museum for background on Upcher; to John Snape and Barbara Worland for Barnham Broom history; and to Gordon Blacklock at the Norfolk Record Office for guiding me through the Upcher archive.

New Book: Colonel Unthank’s Norwich

15 Tuesday Jun 2021

Posted by reggie unthank in Norwich history

≈ 36 Comments

Tags

Norwich architecture, Norwich buildings, Stained Glass

I would occasionally be asked if a book would emerge from the Colonel Unthank’s Norwich blog but I had to wait until the second Covid lockdown before I had the opportunity. I rewrote selected posts, sorted out which pictures could or could not be used, wandered the city with my camera and generally saved my sanity during the great isolation. The resulting book – Colonel Unthank’s Norwich: A Sideways Look at the City – is a collection of articles on the history and buildings of Norwich.

All chapters are based on personal research yet this was never intended to be a straight-on history book that followed a timeline. Topics are eclectic but, as characters and buildings are encountered in different contexts, patterns emerge and – hopefully – provide a sense of how the city came to look the way it does.

One of the articles is about the city’s fine collection of Georgian doorways. In this, I followed the path of Kent and Stephenson who, in a book published in 1948, showed 20 doors that had survived the war. The fact that I was able to find 17 of the 20 might seem to give cause for optimism that we have protected our heritage. However, another survey in 1945 by photographer of vanishing Norwich, George Plunkett, showed how much we lost, not just in the war, but in the slum clearances of the twentieth century. The city’s built heritage is a fragile thing and we must question the loss of everyday items that enrich the texture of our streets. Not everything should fall into the maw of progress.

One chapter, On Golden Ball Street, never appeared as a blog post but is based on my Tweet about the sculpture outside the Eastern Daily Press building.

My very first blog post was on angels’ ears. The angel cult of the Late Medieval period fascinates me and I returned to the topic on two further occasions with Angels’ Bonnets and Angels in Tights.

The book is 144 pages long and contains 30 richly-illustrated chapters. Priced £14.99 it can be bought from:

Jarrold Book Department, Norwich (Pressing this link takes you to the mail order page)

City Bookshop, Norwich (Pressing this link takes you to the mail order page)

Waterstones, Castle Street, Norwich

©Reggie Unthank 2021

Hands off our bollards!

24 Saturday Sep 2016

Posted by reggie unthank in Norwich history

≈ 7 Comments

Tags

Norwich architecture, Norwich buildings, victorian ironwork

Little things mean a lot

I’m breaking my three-weekly posting cycle to speak out against the city council’s attempts to remove decorative ironwork from one of the city’s conservation areas.

The bollards in question guard the alleyway between Clarendon Road and Neville Street in the Heigham Grove Conservation Area. See the cast-iron railings on the adjacent house? The council’s own conservation appraisal of the area highlights these in its excellent document and says:

“Several surviving cast iron railings along Clarendon Road are particularly fine and rare examples of once common Victorian ironwork”.

Now, without consultation, the city council wants to replace these bollards to make the alleyway accessible to its mechanical sweepers. There must be a way to preserve them.

One argument for their removal is that the bollards are no older than the 1980s but the George Plunkett archive of historic Norwich clearly shows the same type of cast-iron bollard around the green outside St Gregory’s Church in 1931. So the pattern is at least 85 years old and almost certainly Victorian.

Courtesy georgeplunkett.co.uk

The same design can still be seen bordering the green today…

St Gregorys bollards.jpg

… and at other historically-sensitive sites, such as the steps from the market to St Peter Mancroft, the area around Bishop Bridge and steps between Davey Place and the Castle. This design is much more in keeping with these historical sites than the hollow-cast replacements.

Clarendon bollard (left), Davey Place steps (right)

Why this matters Norwich is a fine city, not because of its shopping malls, but because of the incredibly rich heritage that confronts visitors at every turn. It is the historical texture of the place – what John Litster of the Norwich Society calls ‘patina’ – that visitors find so rewarding. But we have to fight for it. Remember, it was only the casting vote of the mayor in 1924 that prevented our major tourist attraction – Elm Hill – from being demolished. The council meets to discuss the Clarendon bollards early next week so please act now.

What you can do

Sign this change.org petition https://www.change.org/p/norwich-city-stop-norwich-council-removing-original-victorian-bollards-from-conservation-areas
e-mail Luke Powell of the Norwich Evening News who has been following this campaign. luke.powell@archant.co.uk
Become engaged via The Norwich Society. Contact administrator John Litster on norwichsoc@btconnect.com

Angels in tights

18 Thursday Aug 2016

Posted by reggie unthank in Decorative Arts, Stained Glass

≈ 15 Comments

Tags

angels in tights, Barton Turf, Booton church, Charles Rennie Mackintosh, James Minns, Knapton church, Norfolk churches, Norwich buildings, Norwich stained glass, Ranworth church, roof angels, Stained Glass, Stained glass angels

Angels aren’t as common as they used to be. Five hundred years ago, before the Reformation, church was where most people would see artistic representations. The subject matter was strictly religious with angels playing important parts. Angels were ubiquitous and could be seen painted on rood screens, or as wooden roof angels, on wall paintings, painted glass and carved in stone. The way that angels were represented in these religious contexts may, however, have borrowed something from less strictly religious mystery plays.

Archangel Gabriel wears a feather suit. C15th Norwich School glass, from St Peter’s Ringland.

In medieval mystery plays the angels would wear – in addition to wings – feathers that covered the body, ending neatly at neck and ankle. These costumes are variously described as ‘feather tights'[1] or feather-covered ‘pyjama suits’[2]. The roof angel below is covered with only few ‘feathers’ but this probably reflects the case that such body suits may have been covered with scale-like flaps of cloth or leather to represent feathers [1]. The feather suits worn by actors would have provided a model for the depiction of angels in church art, and vice versa.

Roof angel, St Agnes Cawston, Norfolk, adorned in relatively few large flaps painted as feathers. The Cawston angels are unique in standing upright on the hammer beams. Charles Rennie Mackintosh was fascinated by them (below).

In the early C13th, Pope Innocent III became so concerned about the growing popularity of clergy in these mystery plays that he banned them from appearing. The dramas were taken over by town guilds who courted popularity by dispensing with Latin and adding comic scenes [3]. Such performances were known to have taken place at York, Coventry and Norwich. From Norwich, one play survived: this was performed by the Grocer’s Guild and named Paradyse [3] or The Fall of Adam and Eve [4]. The text of the Norwich Stonemasons’ play, ‘Cain and Abel’ is lost [4]. The Norwich guilds are likely to have mounted their parts of the cycle in a pageant, which involved elaborate ‘pageant wagons’ [2], staged on the early summer feast of Corpus Christi [5]. This C19th engraving of the Coventry mystery pageant gives an idea of what such events looked like.

Coventry-mystery-pageant-thomas-sharp-david-gee-1825.jpg

Coventry Mystery Pageant, engraved by David Gee (1793-1872). Source: Beinecke Library

There were nine orders of angels, ranked in order of importance [6]. Chief were the seraphim, with three pairs of wings (often depicted in red): one pair for shielding their eyes from God, one pair for flying and the third pair for covering their feet in respect. However, some say the latter were for covering their genitals, representing base instincts, and this is how they can appear in medieval images.

Six-winged angel at St Peter, Ketteringham, Norfolk. Norwich School painted glass late C15th

Cherubim had four wings, usually depicted in blue. Then, after Thrones, Dominions, Virtues, Powers and Principalities we come to the more familiar Archangels who transmitted messages from God as Gabriel is doing in the first image above. Last were Angels – intermediaries between heaven and earth. Clarence was James Stewart’s guardian angel in “It’s a Wonderful Life”.

Clarence Odbody (Angel Second Class). From “It’s a Wonderful Life” RKO 1946

Some of the most beautiful medieval images of feathered angels in the country can be seen in Norfolk’s rood screens. Two stunning examples are at Ranworth and Barton Turf. Below, one of the Archangels, the “debonair and fantastical” [7] Michael, slays a many-headed dragon. The dragon probably represents Satan, who – according to Milton in Paradise Lost – was wounded by Michael in personal combat [6A].

Archangel St Michael from the church of St Helen, Ranworth, Norfolk. (C15th).

While most of the 12 screen panels in Ranworth represent saints, the equally beautiful rood screen at Barton Turf offers a rare depiction of The Angel Hierarchy. The painting can be dated to the late C15th based on the detailing on the armour [7].

Cherubim (left) have gold feathers, two pairs of wings and are typically covered with eyes. To the right is one of the Principalities. At St Michael and All Angels, Barton Turf, Norfolk

Left, Archangel Raphael – the leader of the Powers (usually depicted in their armour) – with a chained demon beneath his foot. The face on the devil’s belly denotes base appetites. Right, one of the Virtues.

Left: one of the Thrones holding scales, presumably for weighing souls. (This Throne has six wings normally used to depict Seraphim [6]). Right: an Archangel in late C15th plate armour. Note the fashionable late C15th turban.

During the Reformation then the Civil War the iconoclasts, who were most active in East Anglia, destroyed countless idolatrous and superstitious images so it is surprising that so much of the Barton Turf masterpiece survives intact. Only two of the panels were defaced.

The Dominion (left) and Seraphim (right) were probably defaced because of their papist tiara and incense-containing censer, respectively.

Curiously, the feathered angels swinging censers in the spandrels of the west doorway at Salle [8]– less than 20 miles from Barton Turf – were untouched by the iconoclasts.

St Peter and St Paul, Salle, Norfolk

Angels were commonly depicted playing musical instruments. A favourite is this beautiful painting of an angel playing a harp at All Saints East Barsham. The glass was probably painted in the latter part of the C15th by the Norwich workshop of John Wighton [9] (see my first blog post on Norfolk’s Stained Glass Angels).

The harpist wears a fashionable turban. The ‘ears of barley’ at the bottom are typical of the Norwich School’s way of depicting wood grain.

Another harp player at St Peter and St Paul, Salle.

At St Mary’s North Tuddenham this angel plays the lute…

… and at St Peter Hungate, Norwich – bagpipes

One of the glories of East Anglia is the large number of angel roofs, 84% of which are found in this region [13]. David Rimmer has examined two explanations for this. The first focuses on the Lollard heresy. (The name derives from their mumbling at prayer [from Middle Dutch lollaert = mutter]). Lollards were followers of John Wycliffe who – over a hundred years before the Protestant Reformation – objected to the pomp, imagery and idolatry of the Catholic Church. Their first martyr, who was burnt at the stake in London 1401, had been priest at St Margaret’s King’s Lynn. Lynn’s church of St Nicholas was the site of East Anglia’s first angel roof (1405-9) [13] suggesting that the large number of angels in East Anglia could be a counterblast to the Lollardism that was rife throughout this region. In Norwich, men and women were burnt in Lollards Pit, a chalk pit once used for digging the foundations of the cathedral.

Lollards’ Pit pub near Bishop Bridge, Norwich

Another hypothesis involves the Royal Carpenter Hugh Herland who had created the first angel roof at Westminster Hall in 1398. Herland and his craftsmen came to make the new harbour at Great Yarmouth and it is argued that his influence spread throughout the region (although the first datable angel roof was in Kings Lynn [then Bishops Lynn] rather than Great Yarmouth).

Norwich has five* angel roofs: St Mary Coslany, St Michael at Plea, St Peter Hungate, St Giles and St Peter Mancroft [13]. (*A reader later informed me that St Swithins, which houses Norwich Arts Centre on St Benedicts Street, also has an angel roof hidden in the black-painted interior). St Peter Mancroft Norwich has a particularly fine mid C15th angel roof, said by Michael Rimmer to be “virtuoso medieval carpentry” [13]. The Perpendicular fan vaulting in wood masks hammerbeams whose free ends are capped by angels.

St Peter Mancroft, Norwich

Cawston, north of Norwich, has one of the finest angel roofs. As well as the demi-angels with spread wings, forming a frieze around the wall plate, man-size angels stand vertically at the ends of each hammer beam as if ready to dive.

Single hammer beam roof at St Agnes Cawston

Thrust from the heavy roof tends to splay the walls outwards. Opposite walls can be held together by tie braces that span the width of the church but in hammerbeam roofs, the force is deflected downwards onto the jutting hammerbeams beams that only project partway into the volume. Cawston has a single row of these hammerbeams. Below, Knapton has double hammerbeams, allowing an ‘amazing’ span of 70 feet [7]. Double-deckered angels at the ends of these beams, together with two rows on the wall plate, result in a total of 138 angels.

The roof was added to C14th Knapton church in 1503. This probably dates the earliest angels [7] although some clearly derive from later restorations – the lower rank from the 1930s [10].

One of the lower Knapton angels, dating from the restoration of the 1930s Charles Rennie Mackintosh is associated with East Anglia by the pencil and watercolour drawings he made when he and wife Margaret stayed in Walberswick, Suffolk, in 1914. But he had previously visited Knapton, Norfolk, in 1896/7.

Charles Rennie Mackintosh, Knapton roof angels. Creative Commons. Source: Glasgow School of Art Archives and Collections 1897 [Ref11]

According to the Hunterian Gallery’s archive in Glasgow, Mackintosh had toured Norfolk with fellow architects Alfred(?) Greig and John Stewart, ‘possibly’ in 1896. This is Greig’s sketch of a Cawston angel standing at the end of a hammerbeam.

Pencil drawing. Roof truss St Agnes Cawston 1896? (c) The Hunterian Museum Art Gallery, University of Glasgow 2016.[ Ref 14]

Booton St Michael was enthusiastically but eccentrically revived in Victorian Gothic Revival style by Reverend Whitwell Elwin, a local man who claimed to be a descendant of the North American Indian princess Pocahontas [12]. Completed in 1891, his updating of the medieval church gets a mixed reception from various commentators: Simon Jenkins thought the interior was “blighted by the customary Victorian frigidity” although architect Edwin Lutyens concluded it was “very naughty but built in the right spirit” [12]. But Lutyens had a vested interest since he married one of the ‘Blessed Girls’ – the seemingly numerous young beauties whose portraits appear in the tracery glass [12, 13].

Most agree that the stained glass and roof angels made up for other misjudgements. The local master carpenter James Minns carved this hovering roof angel at Booton [13].

James Minns is also credited with designing the bull’s head emblem for Colman’s mustard [13].

Left to the end: how Jeremiah James Colman made his money [15]

** STOP PRESS. WHO WAS JAMES MINNS? **

Just as I was finishing this article, Costessey resident Peter Mann responded to a previous blog article on Gunton’s brickworks by naming all the workers (below) at the Costessey brickyard. Excitingly, he identified the arrowed figure as James Minns with John Minns seated on his right. Both were labelled as “Carvers of Norwich”, consistent with census returns giving their occupations as ‘carver’ (or, once for James, ‘sculptor’). The entry for Minns [16] on the Mapping of Sculpture website gives his full name as James Benjamin Shingles Minns (ca 1828-1904). James was sufficiently confident of his skill to submit (successfully) a carved wooden panel of ‘A Happy Family’ to the 1897 Summer Exhibition of the Royal Academy; he had also carved the mantelpiece and panelling for Thomas Jeckyll’s commission for the Old Library at Carrow Abbey (1860-1) [17]. The presence of this highly skilled sculptor and his son at the Costessey Brickyard strongly suggests that they carved the moulds for the ornate ‘fancy’ bricks and panels for which Guntons were locally renowned. From his independent status as ‘Carver’ it seems possible that “James Minns of Heigham” [17] might have been freelance rather than a full-time employee, especially since his address was ca. five miles away from the Costessey Brickyard. Minns@Guntons.jpg

Employees of the Guntons Brickyard Costessey. James Minns is arrowed (white) with his son John, arrowed red. Pre-1904. (c) Ernest Gage Collection at Costessey Town Council

Norwich is a small city and its many lines of history are interwoven. A previous blog focused on the Boileau Memorial Fountain once sited at the junction of Newmarket and Ipswich Roads. James Minns collaborated again with architect Thomas Jeckyll by carving this coat of arms in the tympanum of the fountain [17].

“Minns of Heigham” [17] carved this plaque for the Boileau Fountain formerly at the Newmarket/Ipswich Road junction. (C) Norfolk Library and Information Service: Picture Norfolk

Back at Booton and another angel – the statue of St Michael above the porch … Richard Cocke [18] has suggested that Minns could have sculpted the model for Archangel Michael.

Church of St Michael Booton. A rather stern St Michael sheaths his sword, with a bemused Jabberwockian dragon at his feet. Attributed to sculptor James Minns.

Sources

https://en.wikipedia.org/wiki/Feather_tights
http://collections.vam.ac.uk/item/O7802/panel-norwich-school/
http://www.newworldencyclopedia.org/entry/Mystery_play
http://gildencraft.blogspot.co.uk/2016/04/the-norwich-stonemasons-play-by-gail.html
http://www.english.cam.ac.uk/medieval/mystery_plays.php
https://en.wikipedia.org/wiki/Christian_angelology Ref 6A: https://en.wikipedia.org/wiki/Michael_(archangel)#Art_and_literature
Mortlock, D.P. and Roberts, C.V. (1981). The Popular Guide to Norfolk Churches; I. North-East Norfolk. Pub: Acorn Editions, Fakenham.
http://www.norfolkchurches.co.uk/salle/salle.htm
King, David. (2004). Glass Painting. In, Medieval Norwich eds C. Rawcliffe and R.Wilson. Pub, Hambledon and London. pp121-136.
http://www.norfolkchurches.co.uk/knapton/knapton.htm
http://www.gsaarchives.net/archon/?p=collections/findingaid&id=459&rootcontentid=10386
Jenkins, Simon(2000). England’s Thousand Best Churches. Pub: Penguin.
http://www.angelroofs.com/images-2
http://www.huntsearch.gla.ac.uk/cgi-bin/foxweb/huntsearch_Mackintosh/DetailedResults.fwx?SearchTerm=53014/11&reqMethod=Link
https://en.wikipedia.org/wiki/Jeremiah_James_Colman
http://sculpture.gla.ac.uk/view/person.php?id=ann_1283258555
Soros, Susan Weber and Arbuthnott, Catherine (2003). Thomas Jeckyll: Architect and Designer, 1827-1881. Pub: BGC, Yale.
http://www.racns.co.uk/sculptures.asp?action=getsurvey&id=1065

Thanks to Peter Mann for identifying James Minns; Brian Gage for giving permission to reproduce an image from the Ernest Gage Collection at Costessey Town Council; Paul Cooper for providing the new photograph of the Guntons workers; Jocelyn Grant of the Glasgow School of Art for assistance with Mackintosh’s (K)Napton angels; Michael Rimmer of angelroofs.com for his help with the Norwich angels; and Clare Everitt of Picture Norfolk.

Four brilliant sites

For Norfolk churches visit : http://www.norfolkchurches.co.uk
For roof angels see: http://www.angelroofs.com
For an interactive search of Norfolk’s stained glass visit: http://www.norfolkstainedglass.co.uk/Norfolk/home.shtm
And for photographs of old Norfolk visit: https://norfolk.spydus.co.uk

Flint buildings

07 Thursday Jul 2016

Posted by reggie unthank in Decorative Arts, Norwich buildings

≈ 10 Comments

Tags

Flint buildings, Norwich architecture, Norwich buildings

“Very flat, Norfolk”. (Noel Coward. Private Lives)

“No place in England was further away from good building stone”. (Stefan Muthesius [1])

“The geology of Norfolk in eastern England largely consists of … sedimentary rocks of marine origin…” [2]

These three statements are, of course, related. Much of Norfolk is based on chalk derived from the skeletons of countless marine organisms that rained down upon the seabed some 60-95 million years ago when the sea level was much higher. In places, these layers of chalk are 300 metres (1000 feet) deep [3]. Quarry stone is therefore hard to find.

To build Norwich Cathedral the Normans brought in limestone from Caen in Normandy. Pulls Ferry (below), which was built later, is the medieval watergate that marks the route by which the stone was diverted from the River Wensum to the building site. However, despite this logistical triumph the core of the cathedral was still based on flint for the ashlar limestone is just a facing [2A].

Pulls Ferry, Norwich, which marks the entrance by which building stone was shipped into the cathedral precincts

Flint and chalk are found together. Skeletons of some marine organisms provided the calcium carbonate that formed the chalk strata: others – like this diatom – provided the silicon dioxide (silica) from which the nodules of flint were formed. I estimate this diatom to be ca. 15-20 millionths of a metre in diameter, giving some idea of the staggering number of organisms required just to make one flint nodule, let alone the blizzard of marine life needed to deposit 300 metre layers of chalk.

Arachnoidiscus sp.– a diatom (c) Zeiss Microscopy

It is thought that holes formed by sea creatures burrowing through the gelatinous ooze at the bottom of the seabed provided the right sort of chemical environment for dissolved silicon – released from exoskeletons – to recrystallise, growing the irregular flint nodules around the holes [4].

A hole through a flint nodule – a probable reminder of the burrow made by a Cretacean sea creature.

In a wonderful piece of inorganic chemistry in action, this metamorphosis of sludge on the seabed produced flint nodules; their ‘organic’ shapes fascinated C20th artists – as did the holes. In the 1930s, Ben Nicholson, Henry Moore and Barbara Hepworth holidayed at Happisburgh on the Norfolk coast [5]. In 1931, apparently based on the Happisburgh flints, Barbara Hepworth created one of the first sculptures with a hole through it for non-representational purposes (Pierced Form. Lost in the war). And Henry Moore’s sculptures are famously “lumpy and bumpy and sometimes have holes right through them.”

Barbara Hepworth. Sea Form (Atlantic) 1964 at St George’s Green (outside Norwich Playhouse)

One idea why there are so many round-towered flint churches in East Anglia is that the lack of stone to make the quoins or cornerstones meant it was easier (and cheaper) to build circular towers from knobbly flints set in mortar [6] . Another idea is that the Anglo-Saxons introduced round towers as protection against the Danes but this seems to have been discredited by the finding that many towers are post-Norman Conquest [7]. Geology does seem to provide the answer for while continental invaders spread far further than Norfolk only five round tower churches escaped the confines of the East Anglian chalklands compared to the 126 made in Norfolk [6].

Norwich had one church for every week of the year and one pub for every day.

The actual number of churches appears to have been about 57, of which 31 are still in existence. I haven’t yet visited all the medieval churches but would guess that virtually all are built of flint – even the stone-clad St Peter Mancroft contains flint. However, not many of Norwich’s churches are round-towered. One was St Benedict’s church but this was bombed in the Baedecker raids of 1942 and only the tower, which is made of unknapped flint, survives.

Only the tower of St Benedict’s church remained after the bombing of 1942.

St Benedict's south side from church alley [0140] 1934-06-28

St Benedict’s Church in 1934. (c) georgeplunkett.co.uk

Well shaped flints occur on Norwich’s Guildhall, which is “the largest surviving medieval civic building in the country after London“[7]. It was built as a result of a royal charter of 1404 that gave the city the right of self-government. The east end (below) – rebuilt in the C16th with a clock turret added in the C19th – is a glorious example of diaper flushwork, where alternating diamonds of dark flint and light limestone form a smooth (i.e., ‘flush’) surface. The black and white chequerboard pattern may be a reference to the Guildhall’s use as an exchequer [8] in which a squared cloth was used for counting money.

East end of Norwich Guildhall C15th

In places, the Guildhall walls contain unshaped stones surrounded by shims of flint – a byproduct of knapping. Pushing flakes into the spaces around the flints – or galetting – filled the gaps and protected the exposed mortar. The selection of flints that would leave large gaps seems to have been deliberate since it allowed swirls of galetting to become a decorative feature in its own right.

‘Decorative’ galetting on the Guildhall

By contrast, parts of the east wall have been expertly squared up. Not only was the external face of these flints made smooth but four other sides were also square-knapped with such skill that the flints could be laid in regular courses without the need for galetting or, indeed, any visible mortar.

Coursed flints on the east wall of the Guildhall

Another civic building famous for the quality of its square-knapped wall is the Bridewell, which was built about 1370 as a private house and became a prison for minor offenders nearly 200 years later. It was named after St Bride’s Well, the first such institution in London.

North wall of the Bridewell, Norwich

The north wall of the Norwich Bridewell has claim to being “the finest specimen of faced flint work in the country” [9]. But the knappers seem to have been less constrained here by a requirement for perfect squareness. The square-knapping is not as precise as on parts of the Guildhall and the flints are of variable size. But this honesty with which a difficult material has been handled contributes to the beauty of the wall. Bridewell 2.jpg Flushwork was a speciality of Norfolk and Suffolk and was at its most inventive during the Perpendicular Period (1330-1530) [7, 10]. St Michael (often contracted to St Miles) Coslany is a famously exuberant example. The artist John Sell Cotman claimed that the flushwork on the south side was “one of the finest examples of flint work in the kingdom” [11]. Parts of the church were rebuilt in the C19th. Here on the east end, restored in the 1880s, the flushwork mimics the tracery in the Perpendicular-style window next to it. This fits the general rule that representational designs were made in stone with flint in-fills while non-representational examples were in flint on a stone background [10].

Replica window motif at St Michael (Miles) Coslany

The church of St Andrew in St Andrew’s Street, Norwich, was completely rebuilt in 1506. It also has tracery flushwork but just as fascinating is the re-set frieze of shields beneath the chancel window – the only survivor from the previous church [12]. These can be easily examined as you trudge up St Andrew’s Hill after leaving Cinema City. Kent and Stephenson [11] devoted an entire chapter to this frieze. Three of the thirteen shields (below) represent: the arms of Bishop Dispenser; Richard Fitzalan the Earl of Arundel; and possibly Thomas Mowbray who was later to become Duke of Norfolk.

Tracery flush work beneath the chancel window of St Andrews. Above this is a frieze of shields inherited from the previous church.

According to Stephen Hart [7] “the earliest positively datable example” of flushwork is on St Ethelbert’s gate of Norwich Cathedral (1316). The date is known with some certainty because of the events surrounding its construction. In 1272, conflicts between the cathedral and the citizens led to the torching of the Anglo-Saxon church of St Ethelbert together with the main gate to the monastery. Thirteen citizens were killed in the riots and thirty rioters were hanged [13]. (The man fighting a dragon in the spandrels above the gate may refer to this conflict – see 13A). The king decreed that the citizens should rebuild St Ethelbert’s gate. In 1815 this C14th gateway was restored by William Wilkins [7, 11] but although he generally followed the original pattern of three circular motifs Wilkins made significant changes to the flushwork. These circles are referred to as replica ‘rose windows’ [7] or ‘flushwork wheels’ [13A].

R Cattermole’s engraving of St Ethelbert’s Gate to Norwich Cathedral (right) [14] shows that Wilkins’ 1815 restoration modified the pattern of the flushwork on the parapet. (Courtesy of Norfolk Heritage Centre. Norfolk County Council Library & Information Service).

Another decorative technique, proudwork, was in contrast to the flatness of flushwork [7]. St Gregory’s provides a rare example in Norwich. In this case, the ashlar in tracery design stands proud of the flint.

Proudwork on the single-stage parapet of St Gregory’s church tower

It should not be surprising that Norwich, as a major centre of East Anglian flint-building, had its own brand of flushwork. In the Norwich style [7], vertical stone strips divided the flintwork beneath parapet crenellations into zones into which stone motifs were inset. This can be seen on the tower of St Clement’s Church in Colegate (near Fye Bridge), on which lozenges are decorated with blank shields indicating that God is shielding the building. The smaller lozenges appear to be recent restorations.

St Clement’s Colegate

In serial flushwork, letters or motifs are repeated in a frieze. A good example can be found at All Saints, East Tuddenham – a few miles west of Norwich. Above the porch is the inscription in Lombardic script (Italian lettering of the early Middle Ages): GLORIATIBITR (Gloria Tibi Trinitas, or ‘Glory be to you Oh Trinity’ [15]). The letters are crowned when referring to god, saints and martyrs but never donors [16].

Serial flushwork at East Tuddenham made of crowned Lombardic lettering

Seen here on the porch of St Michael at Plea (below) the Norwich workshop gave St Michael a crowned M as well as a crowned sword. The crowned sword can be seen following the first M but “over-zealous pointing” seems to have obliterated subsequent swords [16].

St Michael at Plea, Norwich. Crowned ‘M’ and (one) sword in serial flushwork above porch.

In 1671 the diarist John Evelyn wrote that Sir Thomas Browne of Norwich had told him that “they had lost the art of squaring the flints, in which they so much once excell’d, and of which the churches, best houses, and walls, are built...”[11]. The quality of the Victorian restoration at the east end of St Miles Coslany provided one example that the art of square knapping had not been lost; this men’s lavatory of 1892 is another – an example of a different kind of flushwork.

Men’s lavatory, St Andrew’s Plain, no longer in use

Square-knapped flint, dated 1892

Sources

Muthesius, Stefan. (1984). Norwich in the Nineteenth Century. Ed, C. Berringer. Chapter 4, pp94-117.
https://en.wikipedia.org/wiki/Geology_of_Norfolk [Ref 2A. http://nhbg.org.uk/getmedia/952a6b94-eced-411a-bb63-b508d00f6220/Newsletter-No-23-web.aspx].
http://www.discoveringfossils.co.uk/flint_formation_fossils.htm
http://www.northfolk.org.uk/_cretaceous%20leaflet.pdf
http://www.museums.norfolk.gov.uk/view/NCC081889. This links to excellent notes by Nicholas Thornton on an exhibition held in Norwich Castle Museum and Art Gallery, in 2009: Moore/Hepworth/Nicholson. A nest of gentle artists in the 1930s.
Round Tower Churches Society. http://www.roundtowers.org.uk/about-round-tower-churches/
Hart, Stephen. 2000. Flint Architecture of East Anglia. Giles de la Mare Pub Ltd.
https://en.wikipedia.org/wiki/Norwich_Guildhall
http://www.heritage.norfolk.gov.uk/record-details?MNF607-Norwich-Bridewell-Museum-Bridewell-Alley&Index=603&RecordCount=56881&SessionID=81a31ae1-509a-4c77-9cbe-4c9325a00b0d
Talbot, Margaret. 2004. Medieval Flushwork of East Anglia and its Symbolism. Poppyland Publishing.
Kent, Arnold and Stephenson, Andrew. (1948). Norwich Inheritance. Pub: Jarrold and Sons Ltd., Norwich.
http://www.cvma.ac.uk/publications/digital/norfolk/sites/norwichstandrew/history.html
https://norwichchurches.files.wordpress.com/2016/06/st-ethelberts-chapel-and-the-riots-of-1272.pdf. [Ref 13A Summers, Dominic John (2011) Norfolk Church Towers of the Later Middle Ages. PhD UEA].
Britton, John (1816). The History and Antiquities of the See and Cathedral of Norwich. Pub: Longman et al. London.
http://www.norfolkchurches.co.uk/easttuddenham/easttuddenham.htm
Blatchly, John and Northeast, Peter (2005). Decoding Flint Flushwork on Suffolk and Norfolk Churches.

Thanks to Jonathan Plunkett for permission to use an image from the George Plunkett archive http://www.georgeplunkett.co.uk. I also thank the Norfolk Heritage Centre for their help.

Entrances and Exits (Doors II)

16 Thursday Jun 2016

Posted by reggie unthank in Decorative Arts

≈ 13 Comments

Tags

Art Nouveau, Georgian doors, Norwich architecture, Norwich buildings, Norwich history

In the previous post I covered Kent and Stephenson’s [1] selection of twenty Tudor-to-Georgian doorways still standing after the war (1948). In walking around Norwich I photographed many more doorways; here is my own selection of twenty (plus one from Great Yarmouth).

In 1871 Thomas Jeckyll, a leading light in the Japanese-influenced Aesthetic Movement, designed an extension for High House, Thorpe St Andrew. The brackets supporting the canopy were carved in a loose Jacobean Revival style [2] but perhaps of greater interest to Jeckyllites are the terracotta panels above the door – probably of Cosseyware from Gunton’s Brickyard in nearby Costessey (covered in a recent post). The rectangular panel contains the initials of client Thomas Birkbeck while Jeckyll’s own initials are transformed in a Chinese-inspired roundel to the right.

No 1 High House, Thorpe St Andrew, Norwich

This house below was designed in Queen Anne Revival style around the turn of the C19th/20th. Like other Arts and Crafts houses in the city built in the QAR style this house has characteristic smaller panes at the tops of the windows. However, this house is distinguished by the quality of its doorway with hooded canopy carried on carved brackets and slim columns.

34 St Stephens Road, Norwich

Until recently, the magnificent shop front in Upper St Giles belonged to an unmodernised chemist’s. It dwarfs the small Georgian-style doorway to the side whose mystery is enhanced by the purple paintwork (Purpleheart 188 by Little Greene).

76A Upper St Giles, Norwich

The frontage for the Salvation Army on St Giles Street may appear to be hewn from granite but in reality is composed of Coade Stone – a weather-proof ceramic invented by Eleanor Coade (b 1733). The rusticated appearance is produced by cut-back joints and the worm-like tracks on the vermiculated surface (vermiculi = little worms; vermicelli = tastes like little worms). The head on the keystone is thought to be “classically-inspired”; suggestions include Bacchus or perhaps a Greek philosopher.

Salvation Army. 36 St Giles Street, Norwich

The frontage of the Citadel was originally built in 1892 as Mortimer’s Hotel. Around 1900 it was known as the Opera House Hotel probably because it was used by performers from the Grand Opera House opposite (now the site of St Giles car park).

St Giles' St 34 former Mortimer's Hotel [5278] 1969-08-16.jpg

34-36 St Giles Street, Norwich (c) George Plunkett Archive. Photographed 1969. The gates beneath the white-painted single bay to the left were the entrance to their Citadel before the Salvation Army also bought the five-bayed Mortimer’s Hotel .

Princes Street is full of gems. At first glance Numbers 16 and 18 appear to be identical twins but 18 is slimmer. The alternating blocks on the architrave to the sides of the doors, and the blockiness of the wedge-shaped voussoirs and keystone above, are typical of the so-called Gibbs surround.

16-18 Princes Street, Norwich.

This fine, painted house is at the bottom of Cow Hill at the junction with Pottergate. The Georgian doorway, with its simple triangular pediment supported on scrolled brackets, is – in Norfolk dialect – seriously ‘on the huh‘. Of course, this is part of its considerable charm.

95 Pottergate

Number 168 King Street is part of a row of C17 houses that formerly contained the Ship Inn. Above the partly blocked alleyway is a lintel on which is carved ‘Princes In’. It is thought this was re-cycled from the inn of that name that once stood in Princes Street, off Tombland.

168 King Street

The building below was once the home of John Harvey who, over the late 18th/early 19th centuries, became Sheriff, Mayor and High Sheriff. Norwich was famed for its shawl weaving, which is said to have been introduced to the city by Harvey in 1791. The rear of the building has a fine central bay whose three floors are rhythmically related. The ‘blind’ arch of the three-part Venetian door on the ground floor is mirrored in the Venetian window above (where the arched central light is typically the taller of three), and is topped by the semi-circular Diocletian window on the third floor.

Gladstone House (rear), 28 St Giles Street

The rear doorway of Gladstone House (above) is – with the exception of the Venetian lights – relatively plain, with scrolled Ionic capitals supporting an open pediment. The Georgian front door, opening onto St Giles Street, is more imposing (below). The open base of the triangular pediment allows the intrusion of a nine-petalled fanlight of identical design to the one illustrated in the previous post for Thomas Ivory’s 13 All Saints’ Green. The break in the base of the open pediment leaves two floating parts to the cornice, which are carried on consoles; these console cornices are, in turn, supported by two fluted and banded columns, the whole being more decorative than the door to the rear.

Gladstone House (front), 28 St Giles Street

13 All Saints’ Green. Identical to the fanlight on Gladstone House

In about 1330, John Page built a hall house in King Street; one hundred years later the wool merchant Robert Toppes remodelled it to make the entire first floor his trading hall [3]. Then it was known as Splytts, now we know it as Dragon Hall. Toppes became a man of influence in the city. To ensure his spiritual wellbeing, or perhaps to celebrate his status as mayor and member of parliament, Toppes sponsored the stained glass ‘Toppes Window’ in the east end of St Peter Mancroft. My first post showed Toppes and female members of his family depicted in the donor panel of this medieval masterpiece. Part of Toppes’ C15th remodelling of Page’s house involved adding an “expensive stone surround” to the C14th ogee doorway [3], explaining the ‘door-within-a-door’ below.

Dragon Hall, Norwich

The fanlight at 25 St George’s Street is a reminder of times when the word ‘cosie’ could be used unironically. The lettering, sentiment and use of stained glass suggest a date in the early part of the C20th.

25 St George’s Street, Norwich

Jenny Lind (‘The Swedish Nightingale’) was enormously popular in the mid C19th. The profits from three concerts she gave in Norwich helped provide for an infirmary for sick children. The original playground in Pottergate was bombed in the Second World War while children were in the bomb shelter yards away. In 1972 the 70-year-old gate was moved to a new playground in Union Street near the Norfolk and Norwich Hospital. The owner of the nearby Littlehaven Coffee Co remembers being one of a line of children recovering in bed after having their adenoids taken out in the Jenny Lind Wing. But the re-siting of the hospital from Newmarket Road to Colney in 2001 left the gateway marooned. Still, it is a fine monument. The classically-influenced stone arch is decorated with blue and green mosaic; the Art Nouveau gates, complete with ‘spade’ cut-outs, were made by Boulton and Paul of Norwich – another target of German bombs.

Jenny Lind gateway 2016

The Jenny Lind gate when in Pottergate 1902-1972. (c) Picture Norfolk

Another commemorative arch is at the entrance to the James Stuart Garden at Recorder Road/St Faith’s Lane, off the bottom of Prince of Wales Road. The gardens were laid out by the Norwich architect Edward Boardman in 1922 in memory of James Stuart, Privy Councillor, of Carrow Abbey (d 1913). It would have been built sooner but for the First World War. The coat of arms on the fascia of the memorial gate is that of the Stewart clan; the Scottish connection is underlined by the thistle in the left-hand spandrel, echoed by the English rose on the opposite side. The renaissance style and use of botanical swags suggests this to be a late example of the English Domestic Revival style.

Politics aside, this is one of my favourite doorways, not for the door itself – which is unexceptional – but for the Art Nouveau surround which elides into the magnificent Royal Arcade around the corner, designed by George Skipper. The Parian Ware tiles were designed by W J Neatby at Doulton’s Lambeth Pottery.

Royal Arcade, Norwich

Despite stumbling around Norwich for many years I had never come across Crown Road, behind the Agricultural Hall, off Market Avenue. The proximity to the former major cereal trading house seems to account for the name – Cereal House – emblazoned on the door itself and, hammering home the point, the sculpture of three wheat-sheaves above the door. This sculpture, apparently cast in bronze, is notable but appears at the expense of the heavily-carved Georgian doorcase that was still present in the 1960s (see further below).

Cereal House, 33-34 Crown Road

Crown Rd 34 Georgian doorway 1962-09-08.jpg

34 Crown Road 1962 (c) georgeplunkett.co.uk

Number 2 Cathedral Close was built by Thornagh Gurdon who wrote a history of Norwich Castle. The house is set inside the cathedral precincts on Almary Green. The ‘Mary’ part of this name could be misleading since it is a corruption of Almonry Green, a reference to the place where the almoner once doled out bread and alms. The entrance to this mid-C18th house is imposing since you have to ascend the stone staircase required to rise above the basement. Given the size of the doorway overall the scrolled Ionic columns are rather slim, set against a rusticated surround. According to Pevsner and Wilson [4] the rounded segmental pediment is “a rarity in Norwich”. (‘Segmental’ in this context means based on a segment of a circle).

No 2 Cathedral Close, Norwich

Numbers 2 and 3 Cow Hill were built in the late C17th as a single range beneath six gables [4]. The architectural detailing and decoration are unified, except for the key features of the front elevation – the doors. The differences in door style are relatively minor (e.g., one has fluted columns, the other fluted pilasters) but it is the size of No 3’s doorway that stands out. Yes, it is further down the hill, requiring extra steps up to the threshold but then the doorway shoots up beyond its neighbour so that the triangular pediment breaches the string course. From the base of the first step to the apex of the pediment the door is less than half the total height.

Numbers 2 and 3 Cow Hill, Norwich

Samson and Hercules House in Tombland is thought to have been built in 1657 [4] on the site of an earlier building made for Sir John Fastolf (the presumed inspiration for Shakespeare’s Falstaff). The Georgian-style porch is supported by the two heroes, Samson (left) and Hercules (right). Samson holds the jawbone of an ass in one hand and in the other a small animal, which looks like a lamb or a kid although closer inspection reveals a bushy tail that could not have belonged to either. The animal is a fox and alludes to the biblical story that Samson caught 300 foxes (probably jackals) and tied their tails together in pairs so that they could trail a burning torch between them (Judges 15:4). Those of us concerned about advertising a lobster restaurant by painting historical figures lobster red can extract some consolation from knowing that the figures are replicas – the original C17th figures having been replaced in 1999. Even so …

Samson and Hercules House, Tombland, Norwich

Showing one Falstaffian house provides the excuse for showing another – a favourite of mine. In a previous blog I mentioned Fastolff House in Great Yarmouth, a striking art nouveau building designed by the local architect ‘Concrete’ Cockrill. The patina’ed bronze door does look like the entrance to a mausoleum.

Fastolff House, Regent Street, Great Yarmouth

Norwich is so rich in historic buildings that I could have selected many other ancient doorways. Most are prized and well-maintained but a significant number are unloved. For example, 41 All Saints’ Green is a large five-bayed merchant’s house built in the late C18th [4]. In 2010 the Norwich Evening News reported that this building had been empty for some time since last used as a dental practice. It is still empty and the fine Doric doorcase is showing signs of neglect. In 2016 the building appears on the Norwich City Council’s Heritage at Risk Register. The Norwich Preservation Trust, who have a fine record of intervention in such cases, is also keeping a watchful eye.

41 All Saints’ Green, Norwich

Number 33 Bethel Street has one of the city’s finest Georgian doorways with an impressive Doric entablature containing martial arms on the frieze. Unfortunately, there appear to be no plans to restore this building, which is described on the council’s at-risk register as “Poor condition. Long-term vacant building”. Shame!

33 Bethel Street, Norwich

Next post: Flint buildings (Sign up for free email alerts)

Sources

Kent, Arnold and Stephenson, Andrew (1948). Norwich Inheritance. Pub: Jarrold and Sons Ltd., Norwich
Susan Weber Soros and Catherine Arbuthnott (2003). Thomas Jeckyll, Architect and Designer, 1827-1881. The Bard Graduate Center for Studies in the Decorative Arts, Design, and Culture, New York. Pub: Yale University Press.
Matthews, Richard.(2013). Robert Toppes. Medieval Mercer of Norwich. Pub: The Norfolk and Norwich Heritage Trust.
Pevsner, Nikloaus and Wilson, Bill (1997 ). The Buildings of England. Norfolk I: Norwich and North-East.Pub: Yale University Press.

I thank Jonathan Plunkett for permission to reproduce three images from the George Plunkett archive. I am also grateful to Clare Everitt for permission to reproduce the image from Picture Norfolk. Thanks, also, to Richard Matthew for information about the Dragon Hall doorway.

Early doors: Tudor to Georgian

26 Thursday May 2016

Posted by reggie unthank in Decorative Arts

≈ 13 Comments

Tags

Doric doorways, Georgian doors, Norwich architecture, Norwich buildings, Tudor doors

“Fine medieval, Tudor and Georgian doorways once abounded in Norwich, but they are rapidly disappearing.“(Kent & Stephenson, 1948).

In 1948, Kent and Stephenson published a book of photographs of ancient buildings celebrating our ‘Norwich Inheritance’ [1]. Close to the Second World War it was surprising that they didn’t dwell on losses to enemy bombing. Instead, they wanted to record what remained, to show how easy and elegant Norwich once looked and perhaps might look again. But they seemed to have had little confidence in post-war renewal, suspecting that there was a, “danger of throwing away this heritage … for a commercial conglomeration of humdrum mediocrity”. You be the judge.

Kent and Stephenson worried that little would remain in 50 years time. Almost 70 years later, I thought I would try to find the 20 doors illustrated in their section on ‘The Doorways of Norwich’.

1. The Old Bridewell Entrance, St Andrew’s Hill. This four-plank door, with joints covered by fillets, is a replacement for the 5/6-plank door illustrated by Kent and Stephenson [1]. The head of the Tudor door with carved spandrels survives; the Gothic grille is hanging on but needs repair. George Plunkett [2] said it was the oldest of its kind in the city, dating it to ca. 1490 (early Tudor). The history of the Gothic arch is of a gradual flattening, from the steeply pointed lancet windows of the Early English style to the Perpendicular/Tudor phase where the four-centred arch produced a flatter profile.

The Old Bridewell Entrance, St Andrew’s Hill. The Tudor arch is still noticeably pointed in this early doorway but gets flatter throughout this period.

No 2. Bacon’s House 31 Colegate (now numbered 35). This house was built for Henry Bacon, a wealthy worsted merchant who was mayor and sheriff in the mid 1500s. The several rectangles of newer wood set into the Tudor door replaced the letterboxes and other door furniture described by Kent and Stephenson as ‘a disfigurement’. There is a separate ‘wicket’ door within this door with its own spandrels.

Henry Bacon’s House, Colegate.

No 3. Bayfield’s Court, Stump Cross. This Tudor doorway is no longer in existence, a possible victim of the 1960s inner link road and flyover that aimed (and missed by a country mile) to have minimal impact on medieval Magdalen Street. Thankfully, in 1935 George Plunkett recorded this Tudor doorway with its carved spandrels bearing the date and owner’s name (not Bayfield who was a C19th owner).

Magdalen St Bayfield's Yard Tudor archway [0515] 1935-05-05.jpg

Bayfield Court (demolished) [George Plunkett archive, 1935]

No 4. Shaw’s Yard, Colegate. Shaw’s Yard is described by Kent and Stephenson [1] as being “by the side of the Labour Exchange”, but the building is no longer used for that purpose. The date (1570) in the right-hand spandrel is said to mark the second mayoralty of John Aldrich. In George Plunkett’s post-war survey of more than 150 old doorways [2], he calls this Shave’s (not Shaw’s) Yard.

Shaw’s or (Shave’s Yard), Colegate.

No 5. 29 Magdalen Street. Twenty nine Magdalen Street was the house of Thomas Shipdham whose initials may be those in the right-hand spandrel. He was a rich mercer who became sheriff then, in 1631, the mayor. Although the date of 1612 in the left-hand spandrel places it outside the Tudor dynasty (1485-1603) this well-preserved doorway is clearly in the Tudor style.

29 Magdalen Street

No 6. Tudor doorway at Thorpe Lodge, Thorpe Road. This is no longer in existence. Instead, here is a medieval doorway that would not have been known by Kent and Stephenson for it was only uncovered about 2010 when repairing the render at the side of Roaches Yard off Elm Hill. The frame of the simple three-plank door has a Tudor four-centred arch with plain spandrels.

Roaches Court, to the side of No 36 Elm Hill.

No 7. Garsett House, St. Andrew’s Plain. The preceding Tudor style (1485-1603) had its roots in the Gothic but by the middle of the C18th Georgian architecture was heavily influenced by Neoclassicism. In this revival of interest in ancient Greek and Roman architecture, proportion and symmetry were central as was the ‘order’ or style of column used. Most of the following Norwich doorways were based on the Greek Doric order – the simplest order characterised by fluted (sometimes plain) columns topped with a plain capital. Another typical Doric feature was the cricket-wicket-like triglyph (III) that decorated the frieze or middle layer of the horizontal entablature. This can be seen at Garsett House, which was the first Georgian doorway described by Kent and Stephenson [1]. The medieval timber-framed house was modernised by adding this Classical portico. Above the six-panelled door is a rectangular transom light to illuminate the otherwise gloomy entrance hall. As the C18th progressed this style of light tended to be superseded by the semi-circular fanlight.

Garsett House

No 8. 17 Pottergate. Unfluted columns support a large and rusticated (projecting) keystone entablature. This stone doorway was said in 1948 [1] to be “in poor condition and suffering from a rash of bells”: the rash is gone.

17 Pottergate

No 9. 46 St Giles. St Giles Street is Norwich’s finest Georgian street filled with the houses of the rich mercantile class. This Georgian doorway at No 46 is being renovated in 2016. The door furniture has not survived but the six-panelled door, fanlight and fluted columns appear to be as they were in 1948. Situated above the transom is a sun-ray fanlight. Fanlights added height to the doorway but the increase in overall size tended to be counteracted by their delicacy when finely cast in metal. Here, the horizontal entablature increases height further – as do the three doorsteps – but in adding width (and grandeur) the fluted columns restore proportion.

46 St Giles’ Street

No 10. 48 St Giles. The Reverend Robert Parr built the house in 1792 [1]. In May 2016, number 48 St Giles is shrouded in scaffolding but at least this wonderful portico survived the war and the post-war renewal. In 1948 Kent and Stephenson complained that the decorated Doric frieze was obscured by a badly placed YMCA sign [1]: today, despite the netting and scaffold poles, the entablature and fanlight are at least visible.

48 St Giles’ Street

No 11. Harvey’s House, 18 Colegate. Thomas Harvey (1710-1772), merchant, Mayor and Sheriff of Norwich, was born in this house. The doorway has fluted Ionic pillars capped by the angled scrolls or volutes that are characteristic of this order. George Plunkett [2] remembered coming across a note stating that a number of pillared doorways in Norwich were based on designs by Thomas Ivory – the city’s pre-eminent Georgian architect. Plunkett could find no supporting evidence but hoped that the best of the doorways were inspired by Ivory. Here he specifically named the next two doorways, 18 Colegate and 44 Magdalen Street. In these examples there is no fanlight. Instead, the solution for allowing light into a dark entrance hall was to glaze the top panels of the door itself, although this may have been done later. The door may be a replacement but considering the importance of this doorway the door furniture and signage are quite out of keeping. This probably explains the pained look on the keystone’s face above.

Harvey’s House 18 Colegate

No 12. 44 Magdalen Street. This is the other of George Plunkett’s two ‘best’ Norwich doorways.

44 Magdalen Street.

Magdalen Street, one of Norwich’s most celebrated medieval-to-Georgian streets largely survived the war but not the peace. The decision to bisect it with a flyover did not, as was anticipated, save the street but blighted it. Little thrives beneath the concrete and the surrounding post-war buildings are mostly derelict and an eyesore. However, look closely and it is still possible to pick out gems, like the Tudor and Georgian doorways illustrated here.

The frieze is classical Greek Doric with raised decoration between the triglyphs

No 13. All Saints’ Green. Ivory House was built in 1771-2 to a design by the well-known Norwich architect, Thomas Ivory. Kent and Stephenson [1] knew this building as ‘Artillery Barracks’ although I have seen it referred to as Militia Barracks. The horizontal joints of the columns are cut back to produce the rusticated banding. Pevsner and Wilson [4] liked “the good nine-vaned fanlight.’

Ivory House, All Saints’ Green

No 14. Gurney’s Court. This doorway survives more or less as illustrated by Kent and Stephenson although the fine Georgian lamp has been replaced [1]. The carved canopy seems to be Baroque rather than Classical and could be a remnant of a previous doorway. The plaque to the left celebrates the fact that two notable Norwich women – Elizabeth Fry and Harriet Martineau – were born in this house

14 Gurney’s Court, Magdalen Street

No 15. St Catherine’s Court, All Saints’ Green. This Adam-style porch with its genteel swags was – even in 1948 – a plaster replica. Possibly, the original was damaged in the bombing raid that destroyed porticos in adjacent Surrey Street (see No19).

St Catherine’s Court

No 16. 79 King Street. Like Magdalen Street, King Street has suffered much since the war but, fortunately, this Georgian doorway remains as does the Venetian window above. The fanlight based on overlapping Gothic arches differs from the more usual variations on radiating sun rays. Contrast this doorway with No 9. (46 St Giles) whose height is exaggerated by a fanlight quite separate from the entablature above. Here at 79 King Street the triangular pediment is broken open at the base, allowing the fanlight to intrude into the entablature. In the second half of the C18th the broken pediment allowed doorways to be less tall and grandiose (e.g., where dictated by an entrance hall of limited height).

79 King Street

No 17 20 Colegate. Another fine townhouse belonging to the Harvey family, this Georgian doorway is unusual for Norwich, being made of stone. The temple-like doorway has a Doric entablature and unfluted columns. One suggestion is that the stone was recycled from the Duke of Norfolk’s Palace, just across the Wensum.

20 Colegate

No 18. Churchman House, 68 St Giles (now 71 Bethel Street). Churchman House, built in the early C18th for Alderman Thomas Churchman, has been described as ‘possibly the best Georgian provincial townhouse in England’[3]. The Churchmans were worsted weavers, underlining the point that when Norwich was the nation’s second city its wealth was largely derived from the wool trade. Although the wooden entablature and the triangular pediment are very similar to the stone version above, the overall effect here is less squat since the height of the doorway is stretched by inclusion of steps as well as fanlight. Inside, the rooms are proportionately tall. I was witness at a wedding here when it was Norfolk Register Office: now you have to get wed at the Castle.

Churchman House

No 19. 25 and 27 Surrey Street (demolished). This terrace is said to have been designed by Thomas Ivory. The projecting Doric entablature, supported by fluted pilasters and free-standing columns, provided the entrance to two houses, each having a fine door and rising-sun fanlight.

Surrey St 25 to 27 Georgian portico [2187] 1938-03-21.jpg

25-27 Surrey St 1938. (c) George Plunkett

The double portico was amongst the finest in Norwich but was destroyed by an enemy bomb in 1940 [2]. The house itself was pulled down in 1963. The wartime photograph below shows fluted columns and the rest of the portico lying in the road. George Plunkett [2] said that this revealed various pencilled dates on the woodwork, including 1692 and 1740. Another inscription read: “James Rump carpenter and joiner … Norwich made this portico in the year 1821”. It is possible that older pieces of wood were incorporated into the structure. Pevsner and Wilson [4] date the houses to 1761-2 with later porches.

25 and 27 Surrey Street. Inspecting the bomb damage, 1940. Source: Picture Norfolk

In the photo below the war-damaged 25 and 27 Surrey Street are the furthest right of the three double porticos, but the other two survive today.

Surrey St 25 to 35 [0588] 1935-05-19.jpg

Surrey Street 25-35 (c) George Plunkett. Photographed in 1935. The two houses/porticos left and centre survived the bombing.

The photographs below are of 35 and 33 Surrey Street (the double portico on the left in the photo above). George Plunkett [2] wrote that the replacement of the square pillars on No35 by round marble columns with ornate Corinthian capitals had been done “with great lack of taste”. This “unhappy” [1] substitution was already visible in the 1935 photograph, prior to the war. I remember reading the damage was caused by a motor accident but cannot trace the reference – can you?

35 and 33 Surrey Street

No 20. 31 and 33 St Giles. These houses were originally built in the late C16th – early C17th and refaced in the late C18th [5]. The houses were not, therefore, built with Palladian proportions in mind so the late Georgian doorway would have been retrofitted to a less generous floor-plan. Spanning two doors with a common fanlight above the entablature required structural ingenuity since a semi-circular fanlight of that diameter would have been too tall for the hallways it was intended to illuminate. Instead, height was reduced by: using a narrow segment from a very large circle as a template for the fanlight (and confusing the radial spokes of the fanlight in the process); reducing the entablature to just the supporting architrave – no decorative frieze; and ensuring that the columns did not extend above the head of the door.

31 and 33 St Giles’ Street

The fact that 17 out of the 20 selected doorways [1] can still be seen today might seem to be cause for optimism. However, the selection was made from those still standing after the war. George Plunkett’s [2] much larger survey included doorways known to be present before the war and shows just how many fine buildings and doorways fell victim, not just to the war, but to C20th modernisation. As Joni Mitchell sang, “You don’t know what you’ve got till it’s gone.”

Next post: “Entrances and Exits (Doors II)”. Sign up for free email alerts.

Sources

Kent, Arnold and Stephenson, Andrew (1948). Norwich Inheritance. Pub: Jarrold and Sons Ltd., Norwich
Plunkett, George (1945). Old Norwich doorways. Norfolk Archaeology vol 28, pp39-70.
Nierop-Reading, Vic. (2006). Visit to Churchman House. In, Norfolk Historic Buildings Group Newsletter No 12. pp 8-9.
Pevsner, Nikloaus and Wilson, Bill (1997 ). The Buildings of England. Norfolk I: Norwich and North-East.Yale University Press.
Norfolk Heritage Explorer. NHER Number:26186.

I am grateful to Jonathan Plunkett for allowing me to reproduce photographs from the George Plunkett archive (http://www.georgeplunkett.co.uk/Website/) and to Clare Everitt for permission to reproduce images from Picture Norfolk.

Fancy bricks

05 Thursday May 2016

Posted by reggie unthank in Arts and Crafts, Decorative Arts

≈ 35 Comments

Tags

Arts and Crafts Movement, bricks, Cosseyware, Edward Boardman, George Skipper, Gothic revival, Norwich buildings

The look of a place

Until the coming of the railways in the mid C19th, towns were necessarily made from the materials around them. The honey-coloured villages of the Cotswolds look so right in their environment for even the stone roof-tiles topping the honey-coloured stone walls derive from the bedrock on which they stand. But as we know, Norwich is about as far from decent building stone as you can get. Only the Church and rich grandees could afford to import building stone by water; famously, the Normans built Norwich cathedral of stone shipped from Normandy. So between the age of the medieval timber-framed building and the arrival of steel-reinforced concrete the majority of the city’s buildings were made from clay in the form of brick and tiles. This post focuses on decorative brickwork, produced by one family, that characterised Victorian building in Norwich.

Norwich roofscape from St Giles car park

Around 1860, Norfolk contained 114 brickyards spread throughout the county so though Norfolk may have lacked stone there was evidently no shortage of brick clay [1]. In the pre-railway age, bricks tended to be made close to the building site due to the difficulty of transporting heavy loads over long distances. The arrival of railways in Norwich in the 1840s allowed building materials, such as Welsh slate, to be transported more easily and this, combined with the repeal of the tax on bricks in 1850 [2], contributed to the explosion of terraced-house building in Norwich [3]. Surrounding Norwich were the brickyards of Banham, Lakenham, Reedham, Rockland St Mary, Surlingham and Welborne [1] but the one that perhaps had the greatest effect on Norwich via its red or white decorative products was the Costessey Brickyard five miles to the west, run by the Gunton family.

Gunton Brickyard, Costessey Nr Norwich. (c) Ordnance Survey 1882. Image source, Norfolk Heritage Centre

Many years ago I saw comedian Ken Dodd at the Theatre Royal Norwich. Part of his introductory schtick was to play with local names, pronouncing Happisburgh as Happy’s berg instead of Hay’s bruh and Costessey as three-syllabled Coss-tess-ee instead of Cossey. How we laughed. Anticipating Doddy’s difficulties the Gunton family, who managed the Costessey Brickyard from the 1830s to 1915, called their range of ornamental bricks ‘Cosseyware’. As the map shows, it was quite a large enterprise, employing 40 men and boys in 1882 [4].

(In an update) Costessey resident Peter Mann wrote in to say he was able to name all the workers at the Costessey brickyard (see footnote at end). Excitingly, he identified James Minns with son John Minns seated on his right. Both were labelled as “Carvers of Norwich”, consistent with census returns giving their occupations as ‘carver’ (or, once for James, ‘sculptor’). The entry for Minns on the Mapping of Sculpture website gives his full name as James Benjamin Shingles Minns (ca 1828-1904). James was sufficiently confident of his skill to submit (successfully) a carved wooden panel of ‘A Happy Family’ to the 1897 Summer Exhibition of the Royal Academy; he had also carved the mantelpiece and panelling for Thomas Jeckyll’s commission for the Old Library at Carrow Abbey (1860-1). The presence of this highly skilled sculptor and his son at the Costessey Brickyard strongly suggests they were responsible for the ornate ‘fancy’ bricks and panels for which Guntons were locally renowned. From his independent status as ‘Carver’ it seems possible that “James Minns of Heigham” might have been freelance rather than a full-time employee, especially since his address was ca. five miles away from the Costessey Brickyard. [For more on Minns see the ‘Angels in Tights’ post].

Minns@Guntons.jpg

Employees of the Guntons Brickyard Costessey. James Minns is arrowed (white) with his son John, arrowed red. Pre-1904. (c) Ernest Gage Collection at Costessey Town Council. The key to the workers can be seen in the footnote at the end.

Other yards made decorative bricks in Norfolk during the Victorian heyday but Costessey Brickyard became pre-eminent through its association with Costessey Hall. In 1824, when Sir George William Jerningham became the 7th Baronet Stafford, his “commanding and forceful”[4] wife became dissatisfied with the old Tudor hall at Costessey and so began an overambitious plan to build an elaborate, battlemented, pseudo-Tudor replacement. Designed by John Chessel Buckler, Costessey Hall was to be “the richest Gothic building in England” [quoted in 6] but it became a folly that was never fully completed [4]. The fortunes of the Guntons coincided with the rise and fall of the Hall.

Costessey Hall 1870, architect John Chessell Buckler. Source: RIBA Collections

Costessey Hall showing Tudor Revival chimneys made at the Gunton Brickyard. Source: Picture Norfolk and Museum of Norwich at the Bridewell

Gunton Bros catalogue 1907. Source: Norfolk Heritage Centre

In 1862, the owner of Costessey Hall, Sir Henry Valentine Stafford Jerningham, who had produced no heir, asked the wonderfully-named Masters of Lunacy to declare the next in line (his nephew The Right Hon. Augustus Frederick FitzHerbert Stafford Jerningham) to be of unsound mind [5]. When nephew Augustus inherited the estate in 1884 the Lunacy Commissioners suggested the Hall was not suitable for him and that it be closed up. But Norwich’s foremost architect Edward Boardman argued against closure, marking an early connection between him and Costessey. On Augustus’ death his brother, Sir FitzOsbert Edward Stafford Jerningham, inherited to become the last Baron Stafford to live at the Hall. He was described as an eccentric who, mindful of what had happened to his brother, kept his back to the wall (literally) and refused to leave the confines of the estate [4]. After his death the estate was seen as a white elephant to his inheritors, leading to the long drawn out demolition of the Hall.

Demolition of Costessey Hall began in 1920; seen here in 1934 (c) www.picture.norfolk.gov.uk

Tastes had already begun to change some years before the demolition of the Hall. During the second half of the C19th one of the styles within the all-embracing Arts and Crafts Movement was for decorative “Gothick” brickwork (usually red) of the kind that the Guntons had made first for Costessey Hall then for the wider public. However, this fascination for Tudorbethan brick was in decline by the turn of the C20th and in 1915 the Guntons failed to renew their lease at Costessey. All that remains of the Hall is the Belfry Block off the eighteenth fairway at Costessey Park Golf Club. And all that remains (reportedly) of the Brickyard is a derelict kiln at the end of Brickfield Loke.

Brickfield Loke.jpg

The family continued making ordinary bricks (known as ‘builders’) at their Barney, Little Plumstead and Runton works but these outposts closed in 1939 due to fears that the kilns could act as beacons to enemy planes.

Stoking the furnace to burn bricks, probably at Gunton’s yard at Barney. Source: Ernest Gage Collection at Costessey Town Council.

After the main phase of building the Hall, George Gunton began to look for alternative outlets for his decorative bricks; their widespread dispersal was greatly assisted by the 1850 repeal of the brick tax – a tax that had been particularly punitive for oversize decorative bricks [6]. Cosseyware began to increase in popularity, first under George Gunton then from 1868 under his sons William and George. It was therefore during the second half of the C19th that Costessey clay started to have an impact upon the appearance of the city.

At the back of the Old Red Lion Beerhouse at 64 Costessey West End, George Gunton built an outhouse. Local historian Paul Cooper told me: “The Red Lion outbuildings would have been a showroom and where they did the intricate carving on the chimneys and fireplaces.”

Cossy bricks on bldg west end_@BridewellPicNorflk.jpg

Cosseyware letter bricks spell out the name of George Gunton. Bricks like these can be spotted throughout Norwich. Source: ‘Picture Norfolk‘ and Museum of Norwich at the Bridewell.

The same gable end in 2016, minus doorways. Note the Cosseyware chimney.

Cosseyware chimneys in Costessey West End 2016. Left: grapevine pattern; right: ‘patriotic’ rose/shamrock/thistle bricks on the building shown in the previous image.

The GG tiles beneath the grapevine-patterned chimney on the left suggest this is one of the nine houses that George Gunton is known to have built between 1850-1860 [6] in West End, not far from the brickyard.

Letter and number bricks, identical to those at Costessey West End, on the gable end of a house at the junction of Belvoir and Earlham Roads, Norwich

Aucuba Villas (1896) on Earlham Road, Norwich. [Aucuba is an evergreen shrub]. Note the characteristic Gunton ‘A’ in all these examples.

... and again at Park Lane, Norwich

The rose bricks above the ‘Adelaide Villa’ lettering were still to be found in the Gunton Bros 1903 catalogue

The same bricks from the ‘patriotic’ range (but no leek!) were incorporated into many of the walls and features of the Plantation Garden, Norwich.

In the mid 1850s, Henry Trevor created The Plantation Garden near St John’s Cathedral on Earlham Road in an old chalk and flint mine. It is a Victorian delight, benefitting from years of careful restoration. If you want to see a range of Gunton’s products look no further: fragments from more than 15 of their 34 patterns on chimneys can be identified here [7]. Plantn garden_2.jpg

The Plantation Garden’s fountain (1857) with its characteristic mixture of flint and ornamental Cosseyware

Curfew Terrace_a.jpg

Not far from the Plantation Garden this plaque can be found on Earlham Road near the junction with Park Lane.

Two of Norwich’s foremost architects, Edward Boardman and George Skipper, used Cosseyware to ornament their buildings – a choice that helped define the appearance of the Victorian city. In 1869, Boardman designed the Princes Street Congregational Chapel (now United Reformed Church) and adjoining Church Rooms in an Italianate style.

United Refd Church.jpg

Boardman’s Congregational Chapel, with triangular pediment, is seen beyond the Church Rooms that he also designed. The Rooms have been renamed Boardman House and are now part of Norwich University of the Arts.

Gunton’s white decorative wares were used to realise the classical Italian style

Pale brick from Gunton’s was used again by Boardman for his office block, Castle Chambers, in Opie Street off Castle Meadow.

Castle Chambers 1877. Architect Edward Boardman

Some 20 years later Boardman was to design the Royal Hotel around the corner on Agricultural Hall Plain in red brick and ornamental Cosseyware. This hotel replaced the old Royal Hotel that provided the site for Skipper’s Royal Arcade off the marketplace.

Royal Hotel, Norwich (1896-7). Architect Edward Boardman

The Arts and Crafts Movement roamed widely for its pre-industrial architectural influences: the Royal Hotel is described as being “free Flemish” [8]. The lower levels are relatively plain but further up the stylistic tics of neo-Renaissance architecture become more apparent in the ornamented string courses, gables and pinnacles – all richly decorated in Cosseyware.

Royal Hotel detail_2.jpg

The diamond shapes in the triangle at the centre of the gable above form a repetitive pattern or diaper that can be seen on several buildings around Norwich

The former carriage entrance of The Green House 42-46 Bethel Street offers a fine example of Gunton’s diapering …

Bethel St.jpg

Boardman used red Cosseyware diapering on his own offices in Old Bank of England Court, Queen Street. His nameplate, which is a gem of Victorian lettering, was custom made rather then being made from Gunton’s individual letter bricks. edward boardman_1.jpg

Gunton’s red clay was used to make these intricate tableaux on what were once George Skipper’s offices, now subsumed into Jarrold’s department store on London Street.

Arts and Crafts: Skipper is showing clients the Art of architecture while workmen demonstrate the various Crafts of building

In this other Cosseyware panel, Skipper introduces his work to potential clients. In the background are three of his completed Norwich buildings [9]. Now that we know what James Minns, the carver, looked like it is highly likely that top-hatted Skipper is pointing to a shield held by Minns who worked on several joint projects.

Glance right next time you exit Norwich Rail Station and you will see one of the most richly decorated buildings in Norwich – 22 Thorpe Road . It was designed ca. 1900 by A F Scott and Son [6] using red Cosseyware in Franco-Flemish neo-Renaissance style.

Bewick House, 22 Thorpe Road, headquarters of the Norfolk Wildlife Trust

The moulding is still crisp after more than 100 years

Buildings in the last quarter of the C19th buildings were often exuberantly marked with terracotta date plaques – perhaps an expression of the confidence felt by Victorian architects and their clients at the height of Empire. This example below is over one metre tall:

13 Ipswich Rd Norwich.jpg

1878. Number 13 Ipswich Road

1875. Edward Boardman’s office in Old Bank of England Court

1877. Boardman’s Castle Chambers, Opie Street, Norwich

1894. Number 22 Thorpe Road

1886. Norwich Gaol, Mousehold Heath

1888. St Ethelbert’s House, Tombland, Norwich

From terraced houses to large public buildings, Cosseyware left its distinctive mark on Victorian Norwich.

Sources

Lucas, Robin (1993). Brickmaking. In, An Historical Atlas of Norfolk. pp154-155.
Lucas, Robin (1997). The tax on bricks and tiles, 1784-1850: its application to the country at large and, in particular,to the county of Norfolk. Construction History vol 13, pp29-55.
O’Donoghue, Rosemary (2014). Norwich, an expanding city 1801-1900. Larks Press, Dereham.
Gage, Ernest G. (1991). Costessey Hall. A retrospect of the Jernegans, Jerninghams and Stafford Jerninghams of Costessey Hall, Norfolk. Available from: http://www.costesseybooks.co.uk/purchasebooks.htm
Gage, Ernest, G. (2013). Costessey: A Look into the Past. Pub: Brian Gage, 31 Eastern Ave, Norwich NR7 OUQ (also, see preceding link).
Lucas, Robin (1997). Neo-Gothic, Neo-Tudor, Neo-Renaissance: The Costessey Brickyard. The Victorian Society Journal pp 25-37.
Adam, Sheila (2009). The Plantation Garden Norwich: A History and Guide. (Available from the Plantation Garden, 4 Earlham Road, Norwich).
Pevsner, Nikolaus and Wilson, Bill (1997). The Buildings of England. Norfolk 1: Norwich and North-East. Yale University Press.
Bussey, David and Martin, Eleanor (2012). The Architects of Norwich. George Skipper, 1856-1948. The Norwich Society.

Visit: the excellent website with many photographs of Costessey Hall and of brick-making on: http://www.costesseybooks.co.uk/contact.htm. I am grateful to Brian Gage for generously providing information and access to the Ernest Gage Collection. Thanks are also due to Paul Cooper, local historian, for sharing his extensive knowledge of Costessey Hall and the Gunton Brickyard. I am grateful to Peter Mann for naming the Costessey workers.

Visit: www.picture.norfolk.gov.uk. An endlessly fascinating archive of photographs of old Norfolk with a great series of photographs of old Costessey Hall. Thanks to Clare Everitt, who runs the website, for her help.

Visit: if you haven’t already seen the Plantation Garden you are in for a treat. Open daily 9.00am – dusk. Their excellent website is well worth exploring (http://plantationgarden.co.uk).

Footnote: Peter Mann mailed in to provide the names of men in the photograph of the Gunton workers. He says: “My Grandfather and Great Grandfather are included in the Picture. Names as follows:
Back Row L/R, Albert White, John Ireson, Charles Doggett, George Gunton (Part Owner), Walter Ireson, James Simmons.
Middle Row L/R, Daniel Drury, William Gunton Jnr, Fred Barber, William Gunton Snr (Part Owner), Noah Mansfield, H.E Gunton, Charles Gotts, Thomas Mann Jnr. Seated Row, Arthur Paul (kneeling), John Minns, James Minns, (Carvers Of Norwich), Joseph Goward, Thomas Mann Snr.
Bottom Row, Robert Burton, James Paul, William Bugdale, Harry Banham.”

COLONEL UNTHANK'S NORWICH

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