New Book: Colonel Unthank’s Norwich

15 Tuesday Jun 2021

Posted by reggie unthank in Norwich history

Tags

Norwich architecture, Norwich buildings, Stained Glass

I would occasionally be asked if a book would emerge from the Colonel Unthank’s Norwich blog but I had to wait until the second Covid lockdown before I had the opportunity. I rewrote selected posts, sorted out which pictures could or could not be used, wandered the city with my camera and generally saved my sanity during the great isolation. The resulting book – Colonel Unthank’s Norwich: A Sideways Look at the City – is a collection of articles on the history and buildings of Norwich.

All chapters are based on personal research yet this was never intended to be a straight-on history book that followed a timeline. Topics are eclectic but, as characters and buildings are encountered in different contexts, patterns emerge and – hopefully – provide a sense of how the city came to look the way it does.

One of the articles is about the city’s fine collection of Georgian doorways. In this, I followed the path of Kent and Stephenson who, in a book published in 1948, showed 20 doors that had survived the war. The fact that I was able to find 17 of the 20 might seem to give cause for optimism that we have protected our heritage. However, another survey in 1945 by photographer of vanishing Norwich, George Plunkett, showed how much we lost, not just in the war, but in the slum clearances of the twentieth century. The city’s built heritage is a fragile thing and we must question the loss of everyday items that enrich the texture of our streets. Not everything should fall into the maw of progress.

One chapter, On Golden Ball Street, never appeared as a blog post but is based on my Tweet about the sculpture outside the Eastern Daily Press building.

My very first blog post was on angels’ ears. The angel cult of the Late Medieval period fascinates me and I returned to the topic on two further occasions with Angels’ Bonnets and Angels in Tights.

The book is 144 pages long and contains 30 richly-illustrated chapters. Priced £14.99 it can be bought from:

Jarrold Book Department, Norwich (Pressing this link takes you to the mail order page)

City Bookshop, Norwich (Pressing this link takes you to the mail order page)

Waterstones, Castle Street, Norwich

©Reggie Unthank 2021

Faces

13 Tuesday Feb 2018

Posted by reggie unthank in Norwich buildings, Norwich history

≈ 14 Comments

Tags

George Skipper, norwich cathedral, Norwich City Hall, Public art, roof bosses, Stained Glass

The face is the most important part of one’s identity. It conveys a visible expression of personality and can used in art to evoke a range of emotions. But at a time when faces were not universally recognised other symbols could be used to underline identity.

“The face is a picture of the mind with the eyes as its interpreter.” (Cicero)

I was reminded of this by the painted rood screen from St Mary’s North Elmham. Despite having their faces scratched in the reign (probably) of Edward VI the rather mournful saints, Barbara, Cecilia and Dorothy (Babs, Cissy and Dot) can still be recognised to be portraits of the same woman. But likeness to long-departed saints is hardly the point here; instead, beauteous Barbara is identified by the tower in which she was hidden from the world, Cecilia’s virginity is signified by her wreath of lilies, and Dorothy (patron of gardeners, amongst others) holds a bunch of flowers. The face is incidental to the virtue signified.

Rood screen, St Mary’s North Elmham, Norfolk (ca 1474) saved from destruction by being used as floorboards. SS Barbara, Cecilia and Dorothy

In the late medieval period Norwich was a major centre for glass painting and the often stereotypical faces of saints and angel can be recognised throughout East Anglia [2, 3]. The same faces appear in various guises suggesting they were drawn from the same cartoon. For example, the angel from the Toppes-sponsored windows in St Peter Mancroft can be overlaid pretty faithfully upon the saint from the ‘Toppes’ window in Norwich Guildhall. Both were painted ca 1450 by the workshop of John Wighton, in which his wife and son also worked [4].

Left, St Peter Mancroft; right, Guildhall; centre, overlay

A wonderful sequence of images from the late C15 is to be found in the chantry chapel of St Helen’s in the Great Hospital, Norwich. These roof bosses may have escaped desecration because Henry VIII’s zealously Protestant and iconoclastic son, Edward VI, handed over control of the chapel to the mayor, sheriff and citizens of Norwich [1].

Two faces are reputed to be of Queen Anne of Bohemia and her husband King Richard II, but the evidence is slender. The woman does wear a hard-to-see crown: the man does not, but then he was usurped [1].

Reputedly, Queen Anne of Bohemia and King Richard II

Queen Anne and her husband visited Norwich in 1383 but by the time Bishop Goldwell (rebus, a golden well) …

… had this vaulted ceiling built (ca 1472-1499) the couple had been dead a century. In the glorious Wilton Diptych, Richard II kneels clean-shaven before the Virgin. So if the boss of the hirsute man is meant to represent Richard then it may not be a likeness but a representation of deposed majesty, wearing a headband instead of a crown.

The Wilton Diptych 1395-9. National Gallery

Norwich Cathedral has over 1000 bosses carved into the keystones of its roof vaults – more than any other religious building in the world. In the cloisters are several of the Green Man – a pagan figure representing, perhaps, the rebirth of nature. However … just as the term ‘ploughman’s lunch’ seems to have been a fiction concocted by The Cheese Bureau (surely a Philadelphia soul group?) as recently as the 1950s, so – it is claimed – the term ‘Green Man’ as applied to church roof bosses can only be traced back to an article by Lady Raglan in 1939 [quoted in 5]. Can this be right? Anyway, the faces can be classified as: a ‘leaf mask’ made from a single leaf; a ‘foliate face’ made from several leaves; ‘disgorgers’, with leaves or vines exiting mouth, ears, nose; this one seems to be a ‘peeper’ or ‘watcher’.

A face peeps out behind the leaves in the cloisters of Norwich Cathedral (1316-19)

Roof bosses also decorate the vaulting inside St Ethelbert’s Gate to the Cathedral. The present gate was built ca 1316 (restored in 1815 and 1964), incorporating the remains of the Norman gate burnt in the riots of 1272 [6]. The conflict centred on a jousting target (quintain) in Tombland at which two priory men were detained. The prior replied by bringing in armed men from Yarmouth who went on the rampage; the citizens, in turn, attacked the priory, set fire to St Ethelbert’s Gate and parts of the cathedral itself were set ablaze. Thirteen of the prior’s men were killed but King Henry III, who came from Bury St Edmunds to restore order, put 35 citizens to death: by dragging some behind a cart; by hanging, drawing and quartering others; and by burning alive a woman who set fire to the gate. To compensate the priory the citizens were required to fund the rebuilding of the gate. The naturalistic head on the boss looks down with distaste.

The Despenser Retable survived the Reformation by being inverted as a table top. Now, this altarpiece can be seen in St Luke’s Chapel in Norwich Cathedral. One intriguing hypothesis is that this late medieval treasure was commissioned by Henry le Despenser, the ‘Fighting Bishop’ (1370-1406), to mark the suppression of the Peasant’s Revolt by Richard II and perhaps his own part in the East Anglian skirmishes [7]. Incidentally, the rich red colour in the painting was known as ‘Norwich Red’ and was later used in the city’s famous C18 shawls [7].

The Despenser Retable, Norwich Cathedral

The first panel depicts the Scourging of Jesus. Pilate’s representative handles Jesus’ hair while the face of the man holding the scourge is “contorted with the effort” [7] of delivering the punishment (out of shot, both his feet spring off the ground).

On Agricultural Hall Plain, between the Hall (‘Anglia TV’) and Shirehall, is George Wade’s memorial. Unveiled in 1904, ‘Peace’ records the 300 Norfolk men who served in the Boer War. The mood, subdued rather than victorious, is conveyed by the angel’s neutral expression as she sheathes her sword [8].

‘Peace’, George Wade’s Boer War memorial on Agricultural Hall Plain (1904)

In St Martin-at-Palace Plain, next to the Wig and Pen pub, is Cotman House. One of the city’s favourite sons, the painter John Sell Cotman, lived here from 1823 to 1834. If he had been born in London rather than the provinces an artist of Cotman’s stature would surely have been commemorated in Westminster Abbey.

JS Cotman by Hubert Miller 1914 [8]

Cotman House, where John Sell Cotman opened his ‘School for Drawing and Painting in Water-colours’ [9]

Magdalen Street and nearby Colegate have a good number of late medieval and Georgian doorways [see 10, 11]. Pevsner and Wilson judged No. 44 to be the climax of Magdalen Street, with “one of the most ornate Georgian façades in Norwich.” [12]. George Plunkett wondered if the doorway might have been constructed to designs by Thomas Ivory, architect of The Assembly Rooms and the Octagon Chapel [13]. The keystone on the arch is decorated with a classically-influenced head.

The closed eyes of the head suggest a death mask: the ostrich feathers in the figure’s hair signify a woman of fashion [14].

At the beginning of the C20, Norwich architect George Skipper played with a variety of influences, including Art Nouveau [15], but for the city’s banks and insurance companies he used a Neo-Classical Palladian style, adding seriousness with borrowed classical motifs. Above the door of the London and Provincial Bank in London Street (now The Ivy) is a female head [8]. The mild erosion makes it difficult to confirm whether she wears a garland, synonymous with Flora the Roman goddess of flowers and Spring. However, the swags of fruit at the putti’s feet convey the required air of prosperity.

The same year (1906), Skipper commissioned similar stone sculpture for the Norwich and London Accident Assurance in St Giles Street (currently St Giles Hotel). Once more, a sense of prosperity is conveyed by the swags of fruit and flowers.

Although the androgynous head bears a laurel wreath, rather than flowers, the festoons of fruit and flowers again are indicative of Flora.For the later (1928-30) Lloyds Bank on Gentleman’s Walk by HM Cautley, a similar head was used, decorated with a mini-swag of finely carved flowers. Richard Cocke suggests this is a direct tribute to Skipper’s London and Provincial Bank around the corner [8].

Nearby, on Red Lion Street is another Skipper building, Commercial Chambers built in 1903 [15]. The facade is almost riotously decorated in buff terracotta (probably Doulton). The first floor cornice is supported by two boys and a girl, almost certainly sculpted from life, making a change from the usual putti.

Fig Trio.jpg

Crowning the building is a cowled figure making entries into a ledger with a quill. This might reasonably be thought to represent the owner, the accountant Charles Larking; but as we saw previously it is clearly modelled on the architect himself [15].

At about the time that Skipper was designing these buildings, his pupil J. Owen Bond – who was responsible for some of the few Modernist buildings in the city – designed the Burlington Buildings in Orford Place (1904). Instead of female heads, the building was decorated with three pairs of full-length, reclining women: one of each pair reading a book, the other holding a cornucopia.

‘Burlington Buildings’ was built for offices rather than for a bank or insurance company. Unfortunately, this fine Renaissance-style building is hard to appreciate, being rather hemmed in at the back of Debenhams.

The Horn of Plenty is not especially associated with Flora and could just as well refer to Concordia (goddess of Peace and Harmony), Abundantia (Abundance personified) and Fortuna (Luck and Fortune). In architecture it seems that the symbolism of plenty may be more important than adherence to any particular goddess.

This can be seen on the bases that James Woodford sculpted for the flagpoles in the memorial gardens outside the City Hall [16]. Each base shows an Assyrian-influenced priestess holding an overflowing basket. Woodford’s references to the two-dimensional paintings and reliefs from the Assyrian and Ancient Egyptian empires are entirely fitting outside a City Hall that shunned Gothic and Classical motifs in favour of Modernism. As in Egyptian art, the figure presents a combination of frontal and profile views. With the head in profile it is difficult to express emotion; it is the associated animals and plants that bear the symbolic load, celebrating the region’s agricultural abundance.

A celebration of Agriculture by James Woodford (1938), who also sculpted the 18 roundels celebrating Industry on the City Hall’s bronze doors [8].

cheeky face.jpg

Sources

Rose, Martial. (2006). A Crowning Glory: the vaulted bosses in the chantry of St Helen’s, the Great Hospital, Norwich. Pub: Lark’s Press, Dereham.
Woodforde, C. (1950) The Norwich School of Glass-Painting in the Fifteenth Century. Pub, Oxford University Press
https://colonelunthanksnorwich.com/2015/12/19/norfolks-stained-glass-angels/
King, D. J. (2006) The Stained Glass of St Peter Mancroft, Norwich, CVMA (GB), V, Oxford.
https://thecompanyofthegreenman.wordpress.com
Meeres, Frank (2011). The Story of Norwich. Pub: Phillimore and Co Ltd. (A highly readable account of the city’s history).
McFadyen, Phillip (2015). Norwich Cathedral Despenser Retable. Pub: Medieval Media, Cromer.
Cocke, Richard (with photography by Sarah Cocke) (2013). Public Sculpture of Norfolk and Suffolk. Pub; Liverpool University Press. (An essential source for anyone interested in East Anglian sculpture).
Kent, Arnold and Stephenson, Andrew (1949). Norwich Inheritance. Pub: Jarrold and Sons Ltd
https://colonelunthanksnorwich.com/2016/06/16/entrances-and-exits-doors-ii/
https://colonelunthanksnorwich.com/2016/05/26/early-doors-tudor-to-georgian/
Pevsner, Nikloaus and Wilson, Bill (1997). The Buildings of England. Norfolk I, Norwich and North-East. Pub: Yale University Press.
http://www.georgeplunkett.co.uk/Norwich/mag.htm
https://janeaustensworld.wordpress.com/2010/12/05/regency-fashion-how-a-lady-accommodated-her-head-feathers-at-the-end-of-the-18th-century/
https://colonelunthanksnorwich.com/2017/02/15/the-flamboyant-mr-skipper/
http://sculpture.gla.ac.uk/view/person.php?id=msib2_1208277486

Thanks. Chris Walton writes the very informative Company of the Green Man website [5] and I am grateful to him for information on foliate faces. I thank Revd Dr Peter Doll, Canon Librarian of Norwich Cathedral for permission to photograph the Despenser Retable and Dr Roland Harris, Cathedral Archaeologist for information on the cathedral bosses and the Ethelbert Gate.

Bonus track

Nelson with his favourite alpenhorn

Unfortunately, the surface on this statue of Admiral Lord Nelson by Thomas Milnes (1852) – which is situated in the Upper Cathedral Close – is now quite worn and has lost much of its detail [8]. This, combined with its north-facing aspect, doesn’t favour photography but I couldn’t omit Norfolk’s most famous son, albeit ‘below the line’.

The Norwich coat of arms

15 Monday Jan 2018

Posted by reggie unthank in Norwich buildings, Norwich history

≈ 22 Comments

Tags

Norwich City Hall, Norwich coat of arms, Norwich Guildhall, Stained Glass

Coats of arms designed to identify groups of soldiers in the heat of battle were also used by towns and cities to identify themselves and the source of their authority.

Both symbols on the Norwich coat of arms are martial and point to a long relationship with the crown that conferred certain privileges upon the city. This civic coat of arms is described as: “Gules, a castle triple-towered and domed argent; in base a lion passant guardant Or”. Simply put: red shield, silver castle, gold lion. There are, however, many stylistic variations: as often as not the triple-towered castle isn’t domed.

Undomed or domed. The Norwich City coat of arm in the City Hall (1938). Left, on the Bethel Street door to the Treasurer’s Department and right, inside the ‘Rates Hall’.

The castle, of course, is Norman but it was about a century after the Conquest that the city’s lion appeared during the reign of the Plantagenets. The association between the lion and the English crown seems to have begun during the reign of King John but it was John’s older brother, Richard the Lionheart, who is particularly associated with the lion passant guardant [1]; that is, walking with forepaw raised (passant) and head turned to the left, full face (guardant). This is the version of the animal that figures on all of the city’s heraldic devices. Except … guarding the entrance to the City Hall, Alfred Hardiman’s Assyrian-influenced bronze lions are two of our finest civic sculptures but they are at odds with other Norwich lions in not looking left. This may be because the architects saw a lion exhibited at the British Empire Exhibition of 1936 before they commissioned its twin [2].

Staring straight ahead, one of Alfred Hardiman’s lions (1938) outside the City Hall [3]

The connection with Richard I relates to the charter of 1194 in which he allowed citizens to elect their own Reeve – equivalent to the ‘president’ of the borough [4]. The foundation of self-government is usually dated to Richard’s charter even though there may have been a degree of municipal independence before this [5].

The Guildhall, which is the largest medieval civic building outside London, was built 1407-1412 in order to administer the self-governing powers conferred upon the city by Henry IV. The king’s charter of 1404 granted county status to the city and, like London, allowed the citizens to elect a mayor [6]. Documents issued by the council were authenticated with the city’s coat of arms in the form of a wax seal applied either directly or pendent.

Left and right: early C15 wax seals from Colman’s Collection Norfolk Record Office COL5/1. Centre: “The Common, or City Seal, now in use” Blomefield 1806 [6]

The city’s proud status as ‘civitas‘, a form of city state, is acknowledged in Cuningham’s 1558 map of Norwich, which is probably the earliest surviving printed map of any English town or city.

Map of Norwich by citizen William Cuningham, ‘Doctor in Physicke’ 1558 (British Library)

In the top right corner we can see the castle and lion augmented by two supporters who, as we will see, appear in various guises through the city’s history.

Map of Norwich Small.jpg A century prior to this, around 1450, the alderman John Wighton – whose stained glass workshop made the great east window of St Peter Mancroft – glazed the window of the council chamber in the Guildhall. He did this for the mayor and wealthy wool merchant Robert Toppes who ran his business from Dragon Hall in King Street [see 7 for a fuller account of the Norwich School painted glass].

Toppes window.jpg

Between the two angels is Toppes’ own coat of arms, dwarfing the city coat of arms beneath each angel.

City coat of arms mid C15, from the Toppes window in the Guildhall

Opposite the rear entrance to Cinema City, the city arms can be seen amongst a series of 13 shields carved at the east end of St Andrew’s church and dated to the rebuilding of the church 1500-1506.

Norwich arms on St Andrew’ Church ca 1505. Note the simplified castle and the contrary lion

A fine C16 example of the city coat of arms can be seen in Surrey House, the early C20 building designed for Norwich Union by George Skipper. The stained glass is a relic from the Earl of Surrey’s house that previously stood on this site in what is now Surrey Street.

From the Earl of Surrey’s C16 house in Surrey Street, Norwich

The Earl of Surrey, Henry Howard, son of the Duke of Norfolk, was called “the most foolish proud boy that is in England” and it was pride that led to his downfall. Surrey was brought up in Windsor Castle with Henry VIII’s illegitimate son Henry Fitzroy. The king came to believe that Surrey – a staunch anti-Protestant – was planning to usurp Henry VIII’s legitimate son, Edward VI, when he inherited the crown. The trigger, though, appeared to be when Surrey flaunted his descent from English royalty by attaching (quartering) the arms of Edward the Confessor to his own. He was executed for treason in his thirtieth year but his father, who was to have shared that fate, was saved when Henry VIII died the day before the planned execution [8].

Against this background of excessive pride associated with coats of arms, the other armorial glass in the Ante Room of Surrey House [9] takes on an extra layer of meaning.

surrey arms.jpg

Around 1900, three marble mosaics of the city arms were installed in the entrances to civic buildings: the Guildhall, Norwich Castle and the Technical Institute (now Norwich University of the Arts). But I can find no record of the Italian craftsmen living around Ber Street who were reported to have made them.

three coats of arms.jpg

On the south side of the Guildhall is the Bassingham Gateway, originally from the London Street house of John Bassingham, a goldsmith in the reign of Henry VIII. When London Street was widened in 1855-7 the gateway was bought by William Wilde for £10 and inserted in the Magistrate’s Entrance of the Guildhall [10].

By comparing this with George Plunkett’s 1934 photograph of the doorway [10], the crisp carving would appear to be part of a postwar renovation. The lion is now decidedly oriental.

Although there are minor variations in the way they are depicted, the castle and the lion are constants in the city’s arms. More variable are the supporters – the flanking figures that appear on some versions of the arms. In Cuningham’s map of 1558 (above) they appeared as cherubs.

In 1511 the roof of the mayor’s chamber in the Guildhall collapsed and in the rebuilding of 1535-7 the chequerboard of the eastern façade received coats of arms; the city arms of castle and lion were protected by armed angels and an indeterminate shape hovering over the shield [3].

The city arms; one of three coats of arms on the east end of the Guildhall. (The central arms [not shown] were those of Henry VIII but are no longer legible)

Above this coat of arms on the east wall is a clock turret dated 1850, dedicated to mayor Henry Woodcock. Flanking the clock face are two unarmed angels, each clasping the city arms.

Curiously, the gilded inscription at the lower edge of the clock gives the motto of the Dukes of Norfolk (Sola Virtus Invicta, Only Virtue is Invincible) who, for a long time, had had no connection with the city or county [3]

An illustration in Blomefield’s authoritative book on the history of Norwich [6] also has two angels as supporters, this time armed, but the object above the shield is difficult to read in this form.

The Arms of the City of Norwich. From Blomefield [7] 1806

Hudson and Tingey’s 1906 book on Norwich history [4] also shows the shield flanked by two guardian angels and in this case the object above the arms resolves as a hat. One source describes this as a warden yeoman’s hat (yeoman warder’s?) [2], another as a fur cap [12]. (After posting this article, former Sheriff Beryl Blower told me this may be the mayor’s ceremonial Cap of Maintenance and I see that Blomefield says that the cap of maintenance is worn by the sword-bearer on all public occasions).

The Norwich City Arms embossed on the cover of Hudson and Tingey, 1906 [4]

The hat also appears on the blue lamp on the police station, which is attached to the west side of the City Hall, but no guardian angels.

Police Station, Bethel Street 1938

The City Hall itself is Coat-of-Arms Central; there were even plans for the tower to be topped with an angel before it was cut for reasons of cost [3]. The city arms appears above the entrance to the City Treasurer’s Department in Bethel Street with all its accoutrements: the hat and Art Deco angels flanking a traditional coat of arms.

By Eric Aumonier who also designed Art Deco sculpture for the London Underground

Examples of the ‘full set’ can also be seen on the engraved glass window above the stairs leading up from the ground floor of the City Hall…

Designed by Eric Clarke and painted by James Michie [13]

… above the mayor’s chair in the council chamber…

… and on Lutyens’ war memorial, facing the City Hall on St Peter’s Street.

The additional elements (hat and angels) that appeared some time after the original granting of the lion-and-castle arms do complicate what was once a simple and effective design. The College of Arms does not recognise the the flanking angels; by dispensing with the supporters the cartoon-like arms on these two mid-C20 projects marked a return to simplicity (although the question of whether or not to dome the castle is still not solved).

Domed or undomed. Left, Hewitt School; right, Alderson Place, Finkelgate. These two civic projects were supervised by City Architect David Percival ca 1958

The right-hand version of the city arms also appears on Percival’s 1960 redevelopment on Rosary Road.

Added 5/10/18

Colonel Unthank Ad jpeg.jpg

Sources

https://en.wikipedia.org/wiki/Lion_(heraldry)
Nobbs, G. Norwich City Hall (a booklet from the City Hall, private imprint and undated but published for the 50th anniversary of the 1938 opening).
Cocke, R. (2013). Public Sculpture of Norfolk and Suffolk (photography by Sarah Cocke). Pub: Liverpool University Press.
Hudson, W. and Tingey, J.C. (1906). The Records of the City of Norwich vol 1. Pub: Jarrolds.
Meeres, F. (2011). The Story of Norwich. Pub: Phillimore & Co Ltd.
https://en.wikipedia.org/wiki/Norwich_Guildhall
Blomefield, F. (1806). An essay towards a topographical history of the County of Norfolk. Vol III Containing the History of Norwich. Pub: W Miller, London.
https://colonelunthanksnorwich.com/2015/12/19/norfolks-stained-glass-angels/
https://en.wikipedia.org/wiki/Henry_Howard,_Earl_of_Surrey
http://www.norfolkstainedglass.co.uk/Norwich_Union/ante_room.shtm
http://www.georgeplunkett.co.uk/Norwich/guildhall.htm
http://www.ngw.nl/heraldrywiki/index.php?title=Norwich
https://historicengland.org.uk/listing/the-list/list-entry/1210484

Thanks to Clive Cheesman, Richmond Herald of the College of Arms for information about the Norwich coat of arms.

Dragons

20 Thursday Oct 2016

Posted by reggie unthank in Norwich buildings, Norwich history

≈ 20 Comments

Tags

dragons, norwich cathedral, snap the dragon, St George and the dragon, Stained Glass, The Tudors

To the medieval mind dragons stood as a metaphor for the devil and all his works, the origin of pestilence and plague. The concept of a dragon could have evolved from travellers’ tales about fabulous beasts or even fossils. In one incarnation, dragons were represented as giant worms – indeed, the Old English for dragon is wyrm (or Old High German, wurm). A beautiful manifestation of the worm-like dragon is to be seen on the C13th infirmary doors from Norwich Cathedral, now in Norwich Castle.

Norwich Castle Museum and Art Gallery

The more familiar version is of a four-legged, bat-winged creature usually seen writhing at the end of St George’s lance or St Michael’s sword. The fable of St George and the Dragon is thought to have originated in the east and brought back to this country following the crusades. St George is usually represented as a knight on horseback as can still (just about) be seen in this C14th carving from Ragusa, Sicily.

St George Ragusa.jpg

Dragons feature strongly in Norwich’s history. St George is the city’s patron and the Guild of St George, founded in 1385 [1], became a prominent social institution, celebrating the saint’s feast day and performing acts of charity for its members and the needy. In 1417 the power of the guild was greatly enhanced when it was granted a Royal Charter by Henry V, perhaps in recognition of its members who fought alongside him at Agincourt. In 1548 the guild lost its religious basis, transforming itself into the secular Company of St George that celebrated the arrival of the new mayor. However, the dragon still took part in non-religious processions; it was first mentioned as taking part in 1408, it survived Puritanism then became a civic player, performing in annual guild days when the mayor was inaugurated.

Snap the Dragon at Norwich Castle Museum and Art Gallery

Taunted by the chanting crowd the dragon would grab caps in its jaws, ransoming the headwear for a penny.

“Snap, Snap, steal a boy’s cap, give him a penny and he’ll give it back”

This C19th engraving gives a sense of the raucous nature of the guild day.

In the marketplace, outside the extant Sir Garnet (Wolseley )pub. (c) Picture Norfolk at Norfolk County Council

Although much of the pageantry disappeared after the passing of the Municipal Corporation Reform Act of 1835 it survived in mock pageants held in the district of Pockthorpe and in the nearby village of Costessey [1]. This 1887 photograph of the Costessey guild day nicely captures the flummery that accompanied the election of the ‘mayor’.

(c) Picture Norfolk at Norwich County Council

In 1951, Snap the Dragon was still being used in civic parades and is seen here accompanied by two whifflers (from Old English wifel for battle-axe) who, historically, carried weapons to clear the way through the crowd. The photograph is believed to be of the Pockthorpe Dragon, now stored by Norfolk Museums Service [2]

Festival procession snapdragon and whiffler [4008] 1951-06-24.jpg

(c) georgeplunkett.co.uk

Until the mid C20th another version of Snap was displayed in Back’s wine merchants in Haymarket, once known as the medieval Curat’s House [3], now landlocked behind a modern frontage (currently Fatface). During renovations the owner of a nearby shop discovered paperwork showing that Back’s used ‘Old Snap’ in their advertising.

Backs snapdragon.jpg

Probably the most famous Norwich dragon is to be found in Dragon Hall. In ca 1427, on the site of a previous building, wealthy textile merchant Robert Toppes [4] constructed a trading hall then known by the wonderful name, Splytts. Three-times mayor Toppes was member of the St George’s Guild, a fact celebrated in the beautifully-carved winged dragon in a roof spandrel.

dragon hall norwich3.jpg

Three pairs of dragons are to be found in the refectory roof of the Great Hospital, near the cathedral. The hospital has continuously provided for the needy since 1249, when it was built by Bishop Walter de Suffield to care for poor clergy, and is now a residential care home.

Also in the Great Hospital, in St Helen’s Church, is a fine example of the devil as the dragon. The dragon is said to have swallowed St Margaret of Antioch but her cross irritated the dragon, allowing her to break free. Here she is shown on a medieval pew end emerging from the dragon’s belly, illustrating her role as the patron saint of pregnancy and childbirth.

St Margaret.jpg

On St Ethelbert’s Gate of the nearby cathedral is another spandrel dragon, restored in the C19th. The dragon, facing an armed man/saint on the opposite side of the arch, may allude to a bloody C13th conflict between clergy and citizens for which 30 rioters were hanged [5]

spandrel St Ethelbert.jpg

Norwich Cathedral contains over 1100 roof bosses carved in stone: this boss is from the cloisters [6]. The swordsman’s nonchalant gaze could almost come from a piece-to-camera on how to kill a dragon.

C14th, Cloisters, Norwich Cathedral

Only yards away a rampant dragon appears amongst a series of coats of arms painted in the arches of the cloisters (restored in the 1930s). These represent the worthies who entertained Queen Elizabeth I during her progress to Norwich in 1578. The arms below belong to the queen herself and incorporate the lion of England and the dragon of Wales derived from her grandfather Henry Tudor.

Elizabeth 1 coat of arms.jpg

The city’s allegiance to the Tudors is also expressed in the first two of these exuberantly-carved bench ends in the Mayor’s Court of the Guildhall. The greyhound (lower left), with jewelled collar around its neck, represents the Beaufort line of Henry VII’s mother Margaret while the Welsh dragon (centre) refers to Henry Tudor’s Celtic father. And because of its imagination and skill I couldn’t resist adding (right) the greedy dragon from St Agnes Cawston (although the beast would be more frightening if its head were less like a labrador’s).

Visitors to King’s College Chapel Cambridge will be familiar with the dragon and greyhound from the numerous Royal Coat of Arms that Henry Tudor displayed to impress his entitlement to the throne.

Tudor arms.jpg

St George Tombland contains more dragons than any other Norwich church with the beast rendered in cast bronze, a C16th Germanic relief plaque, a weather vane as a font cover, and even some Snap-the-Dragons. The stained glass window of St George and the Dragon is by CC Powell 1907.

Here is one of Norfolk’s treasures, St George wielding a sword to vanquish the dragon; from the rood screen at St Helen Ranworth (late C15th).

St GeorgeRanworth2.jpg

… and demonstrating that dragons are still alive in the city of dragons.

Should twenty thousand dragons rise, I’d fight them all before your eyes!

By Malca Schotten, 2016. Based on Snap, part of Norwich BID’s mural programme. Red Lion Street

Thanks to David Kingsley for the Back’s ‘Snap’ advertisement, to Clare Everitt of Picture Norfolk at Norfolk County Council for permission to use images, the staff of Norwich Castle Museum and Art Gallery for showing me their dragons, and Jumara Mulcahy of Norwich BID.

The Norwich Society helps people enjoy and appreciate the history and character of Norwich. Visit: www.thenorwichsociety.org.uk

Sources

http://www.dragonglow.co.uk/snap.htm
http://www.nor-folk.co.uk/Norwich%20Dragon/aliens.html
http://wp.me/p71GjT-3Zt
http://wp.me/p71GjT-t
http://wp.me/p71GjT-32e
Rose, Martial and Hedgecoe, Julia (1997). Stories in Stone: The medieval roof carvings of Norwich Cathedral. Herbert Press.

Read about Norwich’s dragons in http://www.heritagecity.org/events-festivals/norwich-dragon-festival/norwichs-dragons.htm

Stained Glass: Arts & Crafts to Art Nouveau

08 Thursday Sep 2016

Posted by reggie unthank in Arts and Crafts, Decorative Arts, Norwich history

≈ 3 Comments

Tags

Art Nouveau, Stained Glass

After writing about medieval church glass in a few posts this article is about the stained glass that decorated secular buildings in the late C19th/early C20th century (plus a few latecomers).

Fanlight in office on All Saints’ Green, Norwich

But first, why the three hundred year gap in glass making until its revival in the mid-C19th? Norwich was once an important centre for medieval glass painting [1, 2]]. The kaleidoscopic appearance of this window, with a feathered angel playing a lute and a reflection of a disembodied hand doing the same above, suggests it was salvaged after one of the waves of destruction that followed the Protestant Reformation (C16-C17).

C15th Norwich School painted glass from All Saints Bale, Norfolk [3]

Medieval glass was almost exclusively religious. These C16th Norwich School roundels are refreshing for depicting non-biblical characters at work (plus a king enjoying the fruits of their labours)[4].

Four (of eight) ‘Labours of the Months’ roundels ca 1500-1525, attributed to John Wattock [4]. Clockwise from top left: ‘Pruning’, ‘A King Feasting’, ‘Harvesting Grapes’, ‘Sheltering from a Storm’.(c) Norwich Castle Museum and Art Gallery.

Painted vs stained glass. ‘Painted glass’ refers to the process of painting the pattern with a solution of metallic salts (e.g. silver nitrate) before firing, as in the medieval glass above. ‘Stained glass’ also includes pieces of coloured glass arranged in a pattern and held together by strips of lead.

After the puritanical rampage there was little ecclesiastical glass-making until the great religious revival of the C19th. In 1861, William Morris founded Morris, Marshall, Faulkner & Co with his Pre-Raphaelite friends, including Rosetti, Ford Madox Brown and Burne-Jones. The company initially focused on church glass but some of their patterns were applicable to the home. Taste-makers were keen to bring something of the Gothic/Arts and Crafts Revivals into their houses and the fashion for domestic stained glass can largely be traced to Morris & Co, for whom Edward Burne-Jones was a main designer [5].

‘Penelope’, stained and painted glass panel, designed for Morris & Co by Edward Burne-Jones – a major designer for the firm ca 1864. (c) Victoria and Albert Museum, London

This large house in Eaton, Norwich was built in 1905 as a late example of the English Domestic Revival style. The large window on the half-landing contains a series of nine painted-glass roundels based on the ‘Signs of the Zodiac’.

The remaining three signs of the zodiac are fitted into a round window to the side.

The hand-painted glass below is very much in the Arts and Crafts tradition. It is in the 1852 Heigham house built by Robert Tillyard, a leather merchant and one of the founders of the Norvic shoe factory [6, and previous post].

Stylistically, these paintings resemble Aesthetic Movement portraits of the 1870s-1880s. ‘Juliet’s’ strong chin, below, is reminiscent of Morris’ wife, Jane.

The top figure is unlabelled; the lower pair bear the names Juliet and Elaine. Could these be a romanticised version of Tillyard’s wife Julia and his daughter Ellen?

In contrast to the unique paintings of Tillyard’s family, the coloured glass panels that decorated so many late Victorian doors were made in large quantities. Realistically-painted birds and flowers are typical of domestic glass of this period.

Late Victorian stained glass door panels in the Golden Triangle, Norwich. The inset shows the left-hand panel containing painted bird and flowers.

Front door panel in a 1900 house Cecil Road, Norwich

Below, the flowers in the vase are not painted but assembled from individual pieces of coloured glass. The sinuous line of the leadwork and the move to abstraction anticipates the arrival of Art Nouveau.

Door panels in a house on Unthank Road

The house with the Arts and Crafts ‘Signs of the Zodiac’ glass (above) also has stained glass (below) containing the stylised Mackintosh rose of the Glasgow School (ca 1905). This nicely illustrates how glass design developed: from its early Arts and Crafts origins through to the Art Nouveau that persisted in some form until the First World War.

The highly stylised, and less sinuous, Mackintosh rose – the more muscular version of Scottish art nouveau.

Comparison between Victorian-looking stained glass and the new designs of the early C20th shows the simplification that occurred once Art Nouveau struck: patterns were less fussy and designs tended towards the abstract.

Left, a window from George Skipper’s Hotel de Paris, Cromer (1895) and, right, an Art Nouveau door panel from Unthank Road (ca 1910) illustrate different ways of handling a similar theme: the design on the left is mostly painted, the right is a mosaic of coloured glass set in lead.

The upper window lights around the dining room in the Hotel de Paris offer a scenic tour around Cromer. The glass paintings appear to have been skilfully copied from photographs.

Hotel de Paris Cromer dining room has painted roundels depicting sights around the area; here, the town itself

By contrast, Art Nouveau-influenced glass is hardly representational; flowers, for instance, were not necessarily identifiable, just generically floral.

Stained glass fanlight and door panel on Christchurch Road

Two panels, bearing stylised flowers, and a fanlight in stained glass, Park Lane, Norwich

As part of this simplification the lead itself became an intrinsic part of the overall pattern. Of practical importance, the relatively small amount of stained glass allowed more light into the hallway.

The colours here are subdued. Valentine Street, Norwich

Larger houses ca 1900 had room for six-panel windows on the half-landing. Mile End Road, Norwich

Front door panel from an Arts and Crafts house (built 1904) on Lindley Street, Norwich

Upper lights in a bay window of the same house on Lindley Street

Hall window of Lindley Street house showing opalescent glass panels

George Skipper’s Royal Arcade (see previous post) is the city’s most expressive Art Nouveau building. This semi-circular stained glass panel above the east entrance contains birds flying amongst trees bearing stylised daisy-like flowers.

East end of Royal Arcade 1899

The Royal Arcade, with Art Nouveau tiles designed by WJ Neatby of Doulton Lambeth, is decorated with peacocks. In this large stained glass window the repeated motifs resemble the eyes of peacocks’ feathers.

Back of The Royal Arcade, first floor Jamie’s Italian (not accessible to the public)

After the First World war, and the demise of Art Nouveau, stained glass door panels often depicted cosy, reassuring images, as in these adjoining houses in Cecil Road.

Door panels from adjoining houses ca 1920-30

Although the glaziers of the interwar years rejected a return to the pared down geometry of the Art Nouveau, they were content to use other, more representational images from around 1900, like the sailing ship (see post on The Sailing Ship as an Arts and Crafts Motif).

Left: interwar house on Kett’s Hill; St Stephen’s Road ca 1905.

The Gatehouse PH (subject of previous post) was built in 1934. This turreted building also looks back to the Arts and Crafts style, with cartoon-like medieval glass to match.

Montage of cameos from The Gatehouse PH, Dereham Road.

The Owl2.jpg

The benefits of reading. Above entrance of Mile Cross Branch Library, Aylsham Road, Norwich 1931

The benefits of drinking. Advertising glass at The Ribs of Beef PH at Fye Bridge,Norwich

The Norwich Society helps people enjoy and appreciate the history and character of Norwich. More details on their website www.thenorwichsociety.org.uk

Thanks to Keith Roberts, Grant Young and Gareth Lewis and all who let me photograph their glass.

Sources

Woodforde, Christopher (1950). The Norwich School of Glass-Painting in the Fifteenth Century. Pub: Oxford University Press.
See previous post on Norfolk’s stained glass angels http://wp.me/p71GjT-t
http://www.norfolkchurches.co.uk/bale/bale.htm
Vance, Francesca (2013). Stained Glass Roundels: the Labours of the Months.

In, Masterpieces: Art and East Anglia, exhibition catalogue (ed Ian Collins) SCVA.
http://collections.vam.ac.uk/item/O8452/panel-morris-marshall-faulkner/
Holmes, Frances and Michael (2013). The Story of the Norwich Boot and Shoe Trade. Pub: http://www.norwich-heritage.co.uk.

Angels in tights

18 Thursday Aug 2016

Posted by reggie unthank in Decorative Arts, Stained Glass

≈ 14 Comments

Tags

angels in tights, Barton Turf, Booton church, Charles Rennie Mackintosh, James Minns, Knapton church, Norfolk churches, Norwich buildings, Norwich stained glass, Ranworth church, roof angels, Stained Glass, Stained glass angels

Angels aren’t as common as they used to be. Five hundred years ago, before the Reformation, church was where most people would see artistic representations. The subject matter was strictly religious with angels playing important parts. Angels were ubiquitous and could be seen painted on rood screens, or as wooden roof angels, on wall paintings, painted glass and carved in stone. The way that angels were represented in these religious contexts may, however, have borrowed something from less strictly religious mystery plays.

Archangel Gabriel wears a feather suit. C15th Norwich School glass, from St Peter’s Ringland.

In medieval mystery plays the angels would wear – in addition to wings – feathers that covered the body, ending neatly at neck and ankle. These costumes are variously described as ‘feather tights'[1] or feather-covered ‘pyjama suits’[2]. The roof angel below is covered with only few ‘feathers’ but this probably reflects the case that such body suits may have been covered with scale-like flaps of cloth or leather to represent feathers [1]. The feather suits worn by actors would have provided a model for the depiction of angels in church art, and vice versa.

Roof angel, St Agnes Cawston, Norfolk, adorned in relatively few large flaps painted as feathers. The Cawston angels are unique in standing upright on the hammer beams. Charles Rennie Mackintosh was fascinated by them (below).

In the early C13th, Pope Innocent III became so concerned about the growing popularity of clergy in these mystery plays that he banned them from appearing. The dramas were taken over by town guilds who courted popularity by dispensing with Latin and adding comic scenes [3]. Such performances were known to have taken place at York, Coventry and Norwich. From Norwich, one play survived: this was performed by the Grocer’s Guild and named Paradyse [3] or The Fall of Adam and Eve [4]. The text of the Norwich Stonemasons’ play, ‘Cain and Abel’ is lost [4]. The Norwich guilds are likely to have mounted their parts of the cycle in a pageant, which involved elaborate ‘pageant wagons’ [2], staged on the early summer feast of Corpus Christi [5]. This C19th engraving of the Coventry mystery pageant gives an idea of what such events looked like.

Coventry-mystery-pageant-thomas-sharp-david-gee-1825.jpg

Coventry Mystery Pageant, engraved by David Gee (1793-1872). Source: Beinecke Library

There were nine orders of angels, ranked in order of importance [6]. Chief were the seraphim, with three pairs of wings (often depicted in red): one pair for shielding their eyes from God, one pair for flying and the third pair for covering their feet in respect. However, some say the latter were for covering their genitals, representing base instincts, and this is how they can appear in medieval images.

Six-winged angel at St Peter, Ketteringham, Norfolk. Norwich School painted glass late C15th

Cherubim had four wings, usually depicted in blue. Then, after Thrones, Dominions, Virtues, Powers and Principalities we come to the more familiar Archangels who transmitted messages from God as Gabriel is doing in the first image above. Last were Angels – intermediaries between heaven and earth. Clarence was James Stewart’s guardian angel in “It’s a Wonderful Life”.

Clarence Odbody (Angel Second Class). From “It’s a Wonderful Life” RKO 1946

Some of the most beautiful medieval images of feathered angels in the country can be seen in Norfolk’s rood screens. Two stunning examples are at Ranworth and Barton Turf. Below, one of the Archangels, the “debonair and fantastical” [7] Michael, slays a many-headed dragon. The dragon probably represents Satan, who – according to Milton in Paradise Lost – was wounded by Michael in personal combat [6A].

Archangel St Michael from the church of St Helen, Ranworth, Norfolk. (C15th).

While most of the 12 screen panels in Ranworth represent saints, the equally beautiful rood screen at Barton Turf offers a rare depiction of The Angel Hierarchy. The painting can be dated to the late C15th based on the detailing on the armour [7].

Cherubim (left) have gold feathers, two pairs of wings and are typically covered with eyes. To the right is one of the Principalities. At St Michael and All Angels, Barton Turf, Norfolk

Left, Archangel Raphael – the leader of the Powers (usually depicted in their armour) – with a chained demon beneath his foot. The face on the devil’s belly denotes base appetites. Right, one of the Virtues.

Left: one of the Thrones holding scales, presumably for weighing souls. (This Throne has six wings normally used to depict Seraphim [6]). Right: an Archangel in late C15th plate armour. Note the fashionable late C15th turban.

During the Reformation then the Civil War the iconoclasts, who were most active in East Anglia, destroyed countless idolatrous and superstitious images so it is surprising that so much of the Barton Turf masterpiece survives intact. Only two of the panels were defaced.

The Dominion (left) and Seraphim (right) were probably defaced because of their papist tiara and incense-containing censer, respectively.

Curiously, the feathered angels swinging censers in the spandrels of the west doorway at Salle [8]– less than 20 miles from Barton Turf – were untouched by the iconoclasts.

St Peter and St Paul, Salle, Norfolk

Angels were commonly depicted playing musical instruments. A favourite is this beautiful painting of an angel playing a harp at All Saints East Barsham. The glass was probably painted in the latter part of the C15th by the Norwich workshop of John Wighton [9] (see my first blog post on Norfolk’s Stained Glass Angels).

The harpist wears a fashionable turban. The ‘ears of barley’ at the bottom are typical of the Norwich School’s way of depicting wood grain.

Another harp player at St Peter and St Paul, Salle.

At St Mary’s North Tuddenham this angel plays the lute…

… and at St Peter Hungate, Norwich – bagpipes

One of the glories of East Anglia is the large number of angel roofs, 84% of which are found in this region [13]. David Rimmer has examined two explanations for this. The first focuses on the Lollard heresy. (The name derives from their mumbling at prayer [from Middle Dutch lollaert = mutter]). Lollards were followers of John Wycliffe who – over a hundred years before the Protestant Reformation – objected to the pomp, imagery and idolatry of the Catholic Church. Their first martyr, who was burnt at the stake in London 1401, had been priest at St Margaret’s King’s Lynn. Lynn’s church of St Nicholas was the site of East Anglia’s first angel roof (1405-9) [13] suggesting that the large number of angels in East Anglia could be a counterblast to the Lollardism that was rife throughout this region. In Norwich, men and women were burnt in Lollards Pit, a chalk pit once used for digging the foundations of the cathedral.

Lollards’ Pit pub near Bishop Bridge, Norwich

Another hypothesis involves the Royal Carpenter Hugh Herland who had created the first angel roof at Westminster Hall in 1398. Herland and his craftsmen came to make the new harbour at Great Yarmouth and it is argued that his influence spread throughout the region (although the first datable angel roof was in Kings Lynn [then Bishops Lynn] rather than Great Yarmouth).

Norwich has five* angel roofs: St Mary Coslany, St Michael at Plea, St Peter Hungate, St Giles and St Peter Mancroft [13]. (*A reader later informed me that St Swithins, which houses Norwich Arts Centre on St Benedicts Street, also has an angel roof hidden in the black-painted interior). St Peter Mancroft Norwich has a particularly fine mid C15th angel roof, said by Michael Rimmer to be “virtuoso medieval carpentry” [13]. The Perpendicular fan vaulting in wood masks hammerbeams whose free ends are capped by angels.

St Peter Mancroft, Norwich

Cawston, north of Norwich, has one of the finest angel roofs. As well as the demi-angels with spread wings, forming a frieze around the wall plate, man-size angels stand vertically at the ends of each hammer beam as if ready to dive.

Single hammer beam roof at St Agnes Cawston

Thrust from the heavy roof tends to splay the walls outwards. Opposite walls can be held together by tie braces that span the width of the church but in hammerbeam roofs, the force is deflected downwards onto the jutting hammerbeams beams that only project partway into the volume. Cawston has a single row of these hammerbeams. Below, Knapton has double hammerbeams, allowing an ‘amazing’ span of 70 feet [7]. Double-deckered angels at the ends of these beams, together with two rows on the wall plate, result in a total of 138 angels.

The roof was added to C14th Knapton church in 1503. This probably dates the earliest angels [7] although some clearly derive from later restorations – the lower rank from the 1930s [10].

One of the lower Knapton angels, dating from the restoration of the 1930s Charles Rennie Mackintosh is associated with East Anglia by the pencil and watercolour drawings he made when he and wife Margaret stayed in Walberswick, Suffolk, in 1914. But he had previously visited Knapton, Norfolk, in 1896/7.

Charles Rennie Mackintosh, Knapton roof angels. Creative Commons. Source: Glasgow School of Art Archives and Collections 1897 [Ref11]

According to the Hunterian Gallery’s archive in Glasgow, Mackintosh had toured Norfolk with fellow architects Alfred(?) Greig and John Stewart, ‘possibly’ in 1896. This is Greig’s sketch of a Cawston angel standing at the end of a hammerbeam.

Pencil drawing. Roof truss St Agnes Cawston 1896? (c) The Hunterian Museum Art Gallery, University of Glasgow 2016.[ Ref 14]

Booton St Michael was enthusiastically but eccentrically revived in Victorian Gothic Revival style by Reverend Whitwell Elwin, a local man who claimed to be a descendant of the North American Indian princess Pocahontas [12]. Completed in 1891, his updating of the medieval church gets a mixed reception from various commentators: Simon Jenkins thought the interior was “blighted by the customary Victorian frigidity” although architect Edwin Lutyens concluded it was “very naughty but built in the right spirit” [12]. But Lutyens had a vested interest since he married one of the ‘Blessed Girls’ – the seemingly numerous young beauties whose portraits appear in the tracery glass [12, 13].

Most agree that the stained glass and roof angels made up for other misjudgements. The local master carpenter James Minns carved this hovering roof angel at Booton [13].

James Minns is also credited with designing the bull’s head emblem for Colman’s mustard [13].

Left to the end: how Jeremiah James Colman made his money [15]

** STOP PRESS. WHO WAS JAMES MINNS? **

Just as I was finishing this article, Costessey resident Peter Mann responded to a previous blog article on Gunton’s brickworks by naming all the workers (below) at the Costessey brickyard. Excitingly, he identified the arrowed figure as James Minns with John Minns seated on his right. Both were labelled as “Carvers of Norwich”, consistent with census returns giving their occupations as ‘carver’ (or, once for James, ‘sculptor’). The entry for Minns [16] on the Mapping of Sculpture website gives his full name as James Benjamin Shingles Minns (ca 1828-1904). James was sufficiently confident of his skill to submit (successfully) a carved wooden panel of ‘A Happy Family’ to the 1897 Summer Exhibition of the Royal Academy; he had also carved the mantelpiece and panelling for Thomas Jeckyll’s commission for the Old Library at Carrow Abbey (1860-1) [17]. The presence of this highly skilled sculptor and his son at the Costessey Brickyard strongly suggests that they carved the moulds for the ornate ‘fancy’ bricks and panels for which Guntons were locally renowned. From his independent status as ‘Carver’ it seems possible that “James Minns of Heigham” [17] might have been freelance rather than a full-time employee, especially since his address was ca. five miles away from the Costessey Brickyard. Minns@Guntons.jpg

Employees of the Guntons Brickyard Costessey. James Minns is arrowed (white) with his son John, arrowed red. Pre-1904. (c) Ernest Gage Collection at Costessey Town Council

Norwich is a small city and its many lines of history are interwoven. A previous blog focused on the Boileau Memorial Fountain once sited at the junction of Newmarket and Ipswich Roads. James Minns collaborated again with architect Thomas Jeckyll by carving this coat of arms in the tympanum of the fountain [17].

“Minns of Heigham” [17] carved this plaque for the Boileau Fountain formerly at the Newmarket/Ipswich Road junction. (C) Norfolk Library and Information Service: Picture Norfolk

Back at Booton and another angel – the statue of St Michael above the porch … Richard Cocke [18] has suggested that Minns could have sculpted the model for Archangel Michael.

Church of St Michael Booton. A rather stern St Michael sheaths his sword, with a bemused Jabberwockian dragon at his feet. Attributed to sculptor James Minns.

Sources

https://en.wikipedia.org/wiki/Feather_tights
http://collections.vam.ac.uk/item/O7802/panel-norwich-school/
http://www.newworldencyclopedia.org/entry/Mystery_play
http://gildencraft.blogspot.co.uk/2016/04/the-norwich-stonemasons-play-by-gail.html
http://www.english.cam.ac.uk/medieval/mystery_plays.php
https://en.wikipedia.org/wiki/Christian_angelology Ref 6A: https://en.wikipedia.org/wiki/Michael_(archangel)#Art_and_literature
Mortlock, D.P. and Roberts, C.V. (1981). The Popular Guide to Norfolk Churches; I. North-East Norfolk. Pub: Acorn Editions, Fakenham.
http://www.norfolkchurches.co.uk/salle/salle.htm
King, David. (2004). Glass Painting. In, Medieval Norwich eds C. Rawcliffe and R.Wilson. Pub, Hambledon and London. pp121-136.
http://www.norfolkchurches.co.uk/knapton/knapton.htm
http://www.gsaarchives.net/archon/?p=collections/findingaid&id=459&rootcontentid=10386
Jenkins, Simon(2000). England’s Thousand Best Churches. Pub: Penguin.
http://www.angelroofs.com/images-2
http://www.huntsearch.gla.ac.uk/cgi-bin/foxweb/huntsearch_Mackintosh/DetailedResults.fwx?SearchTerm=53014/11&reqMethod=Link
https://en.wikipedia.org/wiki/Jeremiah_James_Colman
http://sculpture.gla.ac.uk/view/person.php?id=ann_1283258555
Soros, Susan Weber and Arbuthnott, Catherine (2003). Thomas Jeckyll: Architect and Designer, 1827-1881. Pub: BGC, Yale.
http://www.racns.co.uk/sculptures.asp?action=getsurvey&id=1065

Thanks to Peter Mann for identifying James Minns; Brian Gage for giving permission to reproduce an image from the Ernest Gage Collection at Costessey Town Council; Paul Cooper for providing the new photograph of the Guntons workers; Jocelyn Grant of the Glasgow School of Art for assistance with Mackintosh’s (K)Napton angels; Michael Rimmer of angelroofs.com for his help with the Norwich angels; and Clare Everitt of Picture Norfolk.

Four brilliant sites

For Norfolk churches visit : http://www.norfolkchurches.co.uk
For roof angels see: http://www.angelroofs.com
For an interactive search of Norfolk’s stained glass visit: http://www.norfolkstainedglass.co.uk/Norfolk/home.shtm
And for photographs of old Norfolk visit: https://norfolk.spydus.co.uk

	reggie unthank on New Book: Colonel Unthank…
	paulharley on New Book: Colonel Unthank…
	reggie unthank on Madness
	Clare Pooley on Madness
	reggie unthank on Madness
	reggie unthank on Madness
	reggie unthank on Madness
	reggie unthank on Madness
	reggie unthank on Madness
	huroncityradio on Madness

COLONEL UNTHANK'S NORWICH

~ History, Decorative Arts, Buildings

Tag Archives: Stained Glass

New Book: Colonel Unthank’s Norwich

Faces

“The face is a picture of the mind with the eyes as its interpreter.” (Cicero)

The Norwich coat of arms

Dragons

Stained Glass: Arts & Crafts to Art Nouveau

Angels in tights

Share this:

Like this:

“The face is a picture of the mind with the eyes as its interpreter.” (Cicero)

Share this:

Like this:

Share this:

Like this:

Share this:

Like this:

Share this:

Like this:

Share this:

Like this: